Hanna Lehtinen is a graduate student in Comparative religion in Turku University, Finland, and works as an intern in the Southern Africa –Nordic Office in Cape Town, South Africa. She is currently working on her MA thesis on religion, media and politics, using the Church of the Flying Spaghetti Monster and the Atheist Bus Campaign as case studies. Her research interests include parody religions, religious and secular identities, (science) communication and sustainable development. She has also written the essays Divine Inspiration Revisited and What should we do with the study of new religions? for the Religious Studies Project.
Based on her ethnographic fieldwork in the area, Mencej describes witchcraft from a variety of angles, from psychological to anthropological and historical, providing a detailed understanding of witchcraft as part of the lived social reality of the community. In what kind of situations are witchcraft narratives evoked?
We must be aware of how our participation in certain discussions may shape the world around us. In an interview with the Religious Studies Project, professor Kocku von Stuckrad outlines interesting possibilities for discursive analysis. He describes an approach that “goes beyond terms” and also beyond examining political power structures. The interview brought up many important, broad themes that are discussed in the study of religion. .
It's time for another RSP roundtable, folks. Thanks very much to Liam for facilitating this, and to Angus, Essi, George and Hanna for joining him for a stimulating discussion. This year scholars from across the globe gathered in the city of Groningen in the north-west of the Netherlands...
Carlo Ginzburg is professor emeritus in History of European Cultures in Scuola Normale Superiore in Pisa, Italy. A distinguished historian with a remarkable career, Ginzburg is known for his microhistorical research approach. His most well-known book The Cheese and the Worms: The Cosmos of a Sixteenth Century Miller follows clues ...
What is the least well known book of the Bible? How many people in the UK listed their ‘religion’ as ‘Jedi Knight’ on the UK 2011 Census? What is Professor Jim Cox’s drink of choice? To find out, you need do nothing more than hit ‘Play’ and enjoy this forty minutes of pure, unadulterated, top quality Religious Studies entertainment.
“We had so many studies focusing on institutions and on official discourse, and so few studies on the silent majority, which never shows up in these institutions... So we over-emphasize the religious belongings. All the muslims are supposed to know the Quran, although they don't. Some of them have never opened it.
According to Gauthier, it is important to note is that religious activity of the day is not haphazard or random pick-and-choose at all. Instead, it is following a new kind of logic, that of consumerism. Marketization and commodification among other phenomena are affecting the field of religion - and vice versa. Listen and find out more!
"Central to questions of authority is the ability to define the tradition; to define how scripture should be interpreted, and to tell orthodoxy from heresy." Central to questions of authority is the ability to define the tradition; to define how scripture should be interpreted, and to tell orthodoxy from heresy. A freehand commentary, published by the Religious Studies Project on 12 June 2013 in response to the Religious Studies Project Interview with Heidi Campbell on Religion in a Networked Society (10 June 2013)
In the interview with Professor Eileen Barker, three broad themes are brought up. First, the definitions of ’new religious movement’ and ’cult’ are given a brief consideration. After this, Barker introduces the Inform network and its activities in distributing information and making the results of scientific research concerning new religious movements available to society at large.
When encountered for the first time, the idea of a fiction-based religion might seem quite ’far out’ and counter-intuitive. How is it possible to mix together religion (that, supposedly, deals with faith and so with a truth of some sort) and works of popular culture, which are clearly created by human imagination, and so are by definition not true?