This framework of socioeconomic disparity and violence is key to understand how entire population sectors in Río become and remain killable people, and to assess the serious restraints that inmates who proceed from these sectors will face again, once their time in prison is finished.
For Brazil’s “killable people”, there are two prevalent ways to deal with the relative hell of prison – both involving allegiance and devotion. You can give your life to the gang or give your life to God. Only three types of people dare to venture into the heart of a Minas Gerais prison: the condemned, the pentecostal pastors leading the prison ministry, and curiously brave sociologists such as Dr. Andrew Johnson.
“As Sullivan and other religious studies scholars complicate terms like religion and secularism, reducing these terms to near incoherence, and insist on the constant intermingling of the sacred and the secular, they leave jurists and legislators in a predicament with important practical consequences.”
Within modern American society the meme of a separation of Church and State exists without a doubt; however, there is very little evidence to actually prove that this separation exists, functions as such, or indeed that it ever existed. In the textbooks, popular news outlets and in the political arena religion is supposed to be wholly withheld-expelled in favor of majority rule. However, when we turn our attention to state-managed organizations such as the federal prisons or state forest services or support for military veterans, we find that the lines are blurred.