Social Hostility toward Religion: Politicization of Religion? An expression of nationalism? A combination of both?

Religious differences are used to create dissent, which is then instrumentalized for political gains.

By Sotheeswari Somasundram

Sotheeswari Somasundram is a senior lecturer with Taylor’s University, Malaysia. Sotheeswari is a dedicated and passionate individual who firmly believes that good quality higher education can truly transform people's lives and benefit society and businesses at large. She has more than 20 years of experience in higher education and extensive experience in curriculum design, new programme creation, and teaching. She initiated the design and development of an entrepreneurial education module at Taylor’s University. This course has produced students’ start-ups with teams taking their business ideas beyond the classroom. Her research interest includes economics of religion and urban liveability.

Sotheeswari Somasundram

Sotheeswari Somasundram is a senior lecturer with Taylor’s University, Malaysia. Sotheeswari is a dedicated and passionate individual who firmly believes that good quality higher education can truly transform people's lives and benefit society and businesses at large. She has more than 20 years of experience in higher education and extensive experience in curriculum design, new programme creation, and teaching. She initiated the design and development of an entrepreneurial education module at Taylor’s University. This course has produced students’ start-ups with teams taking their business ideas beyond the classroom. Her research interest includes economics of religion and urban liveability.

In response to:

A Global Study on Government Restrictions and Social Hostilities Related to Religion

In this podcast, we speak with Dr. Katayoun Kishi, who oversaw the ninth in a series of reports by Pew Research Center analyzing the extent to which governments and societies around the world impinge on religious beliefs and practices. We discuss the findings of the report as well as methodology for collecting and analyzing data. Dr. Kishi summarizes findings for different regions of the world--including the Americas, Europe, and the Middle East and North Africa--and she explains long-term trends evident from Pew's reports.

In his interview with Dr. Katayoun Kishi, interviewer Benjamin P. Marcus posed a question about a likely relationship between government restrictions and social hostilities. Dr. Kishi responded that although there were instances of positive correlation between the two variables, but the data were inconclusive.  In 2017, I wrote a paper with Abdalla Sirag, Ratneswary Rasiah, and Muzafar Shah Habibullah on the relationship between government restrictions and social hostilities involving religion. The study was motivated by the rising global religious oppression in Europe. Our investigation was about whether government restrictions fueled societal hostilities or vice versa. So in reply to Benjamin’s question, our finding, based on 45 European nations, showed a bi-directional positive causality between government restrictions and social hostility. However, the impact of government restrictions on social hostilities was greater in magnitude compared to the impact of social hostilities on government restrictions. In conclusion, we cautioned nations that their restrictive roles could be instrumental in inciting social hostilities.

Countries with very high government restrictions on religionDr. Kishi mentioned that countries in the categories of very high and high for government restrictions rose from 25% in 2015 to 28% in 2016. That’s a 3% increase in just one year. Indeed alarming. But a more pertinent question is: what is triggering  governments to adopt a restrictive stance? The latest report by Pew Research Centre (2018) on religious restrictions flagged the prevalence of  a nationalist agenda as a contributing factor, especially in Europe. An article by the  BBC on Europe and nationalism highlights that nationalist and far-right parties are securing electoral gains by advocating causes such as migrant crisis and growing influence of Islam in Europe. The nationalist and far-right parties are championing the idea of national identity and curbing the rising influence of Islam. Those in European society in alignment with these views are voting into power political parties promising to implement nationalistic policies.

On reflection, an interesting observation emerges: although the migrant crisis and influence of Islam are expressed as two separate concerns, they share a common denominator: the migrants are mainly Muslims. A question that we need to ask is whether the nationalist and far-right parties would enjoy similar support if the migrants were non-Muslims. I would like to argue that what is guised as loss of national identity is, in reality, concern regarding the rising influence of Islam. The fear seems to be that the Muslim migrants do not assimilate into the local culture or, worse still, impose their beliefs and practices on their host. This then gives rise to the notion of dilution of nationality, hijacking of the local culture, and fear of it been replaced by alien practices and beliefs–a worrying prospect for many that needs assuaging, no doubt.

 

Countries with very high social hostilities involving religionRising fear of being “replaced” among voters brings me to my earlier question: what is triggering governments to adopt a restrictive religious stance? It appears as if the political parties feel they need to put religious restrictions in place to assuage the growing fear among the masses. Even political parties not aligned to the far-right views feel coerced to take a hardliner stand to appease the worrying public. An example is Austria, where the left-wing Social Democrats and the conservative Austrian People’s Party Austria coalition implemented the ban on full-face veils in public, a measure seen necessary to counter the rise of the far-right Freedom Party. Summarizing the proposition above, we can state that the fear of rising influence of Islam has spurred the spirit of nationalism. The argument is that society concerned with the changes in the demographics of their society have voted into power, political parties that would be able to deliver a more nationalistic agenda, providing the impetus for governments in Europe to adopt a more restrictive stance.

How valid is this argument? I would like to present an alternative point of view: Politicization of Religion. This is where religious differences are used to create dissent, which is then instrumentalized for political gains. Remembering that it is government restrictions that fuel social hostilities rather than the other way around, we must ask whether the waves of discontent expressed by society arises organically through a reflective process or, in contrast, if these are orchestrated by political parties hoping to gain mileage by overplaying isolated incidents linked to certain religious communities. For example, as Valery Engel, the director of the European International Tolerance Center reports, “In Hungary and Poland, the government actively used the migration crisis to stir up fear toward migrants and Muslims among ordinary voters, seizing the initiative from the radicals. As a result, in 2016, the Poles and Hungarians demonstrated the highest indicators of fear of migrants and hatred of Muslims in Europe.”  A satisfactory answer to the question on whether the phenomena that we observe arises from politicization of religion or an expression of nationalism or a combination of both is only possible through further research.

 Fund the RSP while you shop! Use an Amazon.co.uk, Amazon.ca, or Amazon.com affiliate link whenever you make a purchase. There’s no additional cost to you, but every bit helps us stay on the air! 

We need your support!

Want to support us directly? Become a monthly Patron or consider giving us a one-time donation through PayPal

Other EPISODES YOU MIGHT ENJOY

Indian Rationalism, and a Relational Approach to Nonreligion

Podcast

It is unfortunate fact that in popular ‘Western’ imagination, the land of India is frequently orientalised, and naively conceptualized as ‘the quintessential land of religion, spirituality, and miracles.’ Although we would certainly not want to completely invert this stereotype by substituting one unnuanced and inaccurate construct for another, ...
Christmas Special 2017 – Scrape My Barrel!

Podcast

As has now become traditional (how many times must something be repeated to become ‘tradition’? And does this make it ‘religious’?), we are delighted to end 2017 on a more light-hearted note and present our ‘Christmas’ special gameshow,
Music, Marketing and Megachurches

Podcast

Music is a big part of a new "mediapolois", part of a marketing matrix of people, places and industries. Today, music's meaning is more often part of a branded ecosystem, not limited to entertainment, but part of the experience of everyday life, including religion.
Politics and Conspirituality | Discourse! January 2021

Podcast

In this January episode of our current events podcast, Discourse!, Savannah Finver speaks with Candace Mixon and Suzanne Newcombe as the team wrestles with the QAnon Shaman and the January 6th attack on the U.S. Presidential election certification, pandemic anti-vaccine misinformation campaigns, and growing evidence of the "conspirituality."
The Secularisation Thesis

Podcast

The secularisation thesis - the idea that traditional religions are in terminal decline in the industrialised world - was perhaps the central debate in the sociology of religion in the second half of the 20th century. Scholars such as Steve Bruce, Rodney Stark and Charles Taylor argued whether religion was becoming less important to individuals, or that only the authority of religions in the public sphere was declining.
Decolonizing Religious Studies and Its Layers of Complicity

Podcast

What layers of complicity in colonialism are still embedded in the field of religious studies? How can we learn from decades of decolonial work in Native American and Indigenous Studies? Dr. Natalie Avalos speaks with RSP co-host David McConeghy about the urgency of decolonial scholarship to start the RSP's 10th season.

This work is licensed under a Creative Commons Attribution- NonCommercial- NoDerivs 3.0 Unported License.

The views expressed in podcasts, features and responses are the views of the individual contributors, and do not necessarily reflect the views of The Religious Studies Project or our sponsors. The Religious Studies Project is produced by the Religious Studies Project Association (SCIO), a Scottish Charitable Incorporated Organisation (charity number SC047750).