Tomoko Masuzawa teaches European intellectual history and critical theory at the University of Michigan, where she holds a joint appointment in the Department of History and the Program in Comparative Literature. She is the author of In Search of Dream Time: The Quest for the Origin of Religion, and The Invention of World Religions, both published by the University of Chicago Press.
The Religious Studies Project, as an academic endeavour studying religion, is of course devoutly secular. In fact, we tend to take the connection between secularity and the academy completely for granted. But was this always the case? If not, how did it become so? And what does secular mean in this context?
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