In this interview, Dr. Julie Exline discusses what led to her interest in Struggles and some of the background behind the development of the Religious and Spiritual Struggle Scale. She goes on to talk about why the scale includes struggles relevant to both religious believers and nonbelievers and how this work related to some of her current work on god images in both groups.
Is religion good for your health and wellbeing? Does religion promote prosociality? While positive stereotypes prevail in these domains, studies also typically answer these questions in the affirmative and as such, it is easy to think that there must be something special, sui generis, or even perhaps supernatural at work, which increases psychological health and drives charitable behavior. In this interview, Luke Galen provides a critical assessment of the literature to date, and presents some of his own path-breaking work.
Rousas John Rushdoony might be one of the most important Christian theologians you’ve never heard of. In this interview, Professor Michael McVicar discusses Rushdoony and Christian Reconstruction. McVicar gained unprecedented access to Rushdoony’s personal files, archives, and correspondence, which provided invaluable data for McVicar’s book on Rushdoony, Christian Reconstruction: R. J. Rushdoony and American Religious Conservatism.
In this interview, we focus the topic of race: particularly how it has been examined (and ignored) in the field of religious studies, how it has been confused with ethnicity, how race and religion have been theorized as mutually constitutive, limitations and occlusions in the study of race and religion, and why race is a category scholars of religion cannot afford to ignore.
In this interview, Jason Josephson discusses the Japanese appropriation of the modern category of “religion.” He first describes how Shinto is typically represented in EuroAmerican religious studies courses. He then describes the various actors and processes (both European and native) that were involved in the Japanese appropriation of the modern category of religion, paying particular attention to the material and economic interests embedded in these larger processes.
Usually one of the first associations upon hearing ‘Sri Lankan Buddhism’ is either the religious violence that swept across the island in the recent decades, or the Pali canon and Theravada Buddhism. In this interview with Anja Pogacnik, Dr. Stephen Berkwitz doesn’t really speak of either. Instead, the interview focuses on Sri Lankan colonial past and how the presence of European rulers and Christian missionaries affected local Buddhism.
In this interview, postdoctoral researcher of U.S. Catholicism, Francesca Cadeddu, shares some of her reflections on Roger Allen LaPorte, whose contested martyrdom by self-immolation is the topic of her present postdoctoral project.
Religious actions speak louder than words. Dr. Jonathan Lanman on credibility enhancing displays (CREDs), and the role that such public displays of commitment play in the acquisition of both belief and nonbelief.
In this interview, Milad Milani discusses the basic orientation and history of Sufi thought. He also speaks about the diverse national variations of Sufism, particularly with respect to Iranian (or “Persianate”) Sufism. The interview concludes with a few critical remarks on the questionable appropriation of Sufism in contemporary Western discourses on religion.
In this interview, David Sloan Wilson gives an overview of his research studying religious groups as adaptive units, specifically discussing his work directing the Binghamton Religion and Spirituality Project. He introduces the field of evolutionary religious studies, explaining that ‘all aspects of humanity can be understood, in some sense, as a product of evolution’.
Professor Bruce Lincoln from the University of Chicago discusses a variety of topics including werewolves, critical theory, pedagogy, and self-imposed estrangement from the academic study of religion.
What do God’s mind and your mind have in common? A core tenet of cognitive science of religion (CSR) is that the folk-psychological ability to explain human behavior in terms of beliefs, desires and intentions – known as theory of mind (ToM) – is also a system that makes us receptive to belief in the supernatural. But why? Will Gervais has some of the answers…
What is social constructionism, and how is it important to the study of religion? Titus Hjelm explains how approaches which see social realities as built from discourses challenge how we think about ontology, epistemology and power.
In what sense can a country be “Christian”? Today on the Religious Studies Project, we welcome back Professor Linda Woodhead to discuss and interrogate the question “Is Britain Still a Christian Country?”, the topic of her recent Croall Lectures at the University of Edinburgh.
In this interview, Molly Bassett begins by introducing us to the world of Middle America, the sources scholars use today to study this period and its cultures, and then describes the benefits and challenges of teaching with Meso-American materials. Her students learn not only to challenge the categories scholars use to describe religious ideas like “god,” but also the relationship between various methodological approaches and the limits of scholarship.