This interview with global studies pioneer Mark Juergensmeyer takes on his keynote address at the 2016 Eastern International Meeting of the American Academy of Religion (EIR-AAR) at the University of Pittsburgh. He interrogates the intersections of different religions traditions, questions the world religion paradigm as taught in universities today, and examines new phenomena caused by decentralized localized antiauthoritarian characteristics of globalization.
In its earliest uses, the word “yoga” meant “yoke,” primarily yoking a warhorse to a chariot. In the classical period, yoga took on a variety of other meanings, including yoking the mind-body complex through meditative practices, such as breath control and mantras, to achieve liberation. In this interview, we discuss the history and development of yoga in its South Asian contexts, and then examine its transformations across the globe into the contemporary era.
Bahler discusses the notion of ritual as a locus of power in terms of structure and agency. His recent book, Childlike Peace in Levinas and Merleau-Ponty. Intersubjectivity as a Dialectical Spiral (Lexington Books, forthcoming) focuses on neuroscience to grasp the topic power relations at the confluence of religion and other social influences on one’s trajectories.
A roundtable discussion considering the future of ISKCON and what happens when religions are no longer ‘new’.
Kim Knott provides an overview of the Hare Krishna movement in Britain from its inception in 1966 to the present day.
In the latest #RSPpod from our friends in Australia, Dr Jack Tsonis gets fired up about the “Axial Age” as well as the difficulties the immediate post-PhD years.
Alison Robertson gives an insight to her doctoral research on BDSM as religious practice.
In this interview, we first focus on the origins of the term “secularism,” the proliferation of its meanings, and the uses to which it is put in Anglo-American contexts. Then we discuss the uses of the terms secularism and the secular today, particularly using a specific case study from Joe’s research on American nonbeliever organizations.
Area 51, Ancient Aliens, endemic child abuse at the BBC, and Reptilians,… This interview begins with David’s own journey to this research field, before considering some basic questions such as “what is a conspiracy theory?”
Go back to 2013 to discuss Religion & Pop Culture (and #DoctorWho) w/@ReligionProf
For this interview with Lynn Davidman, we focus on the concepts of conversion and deconversion, illustrations of these processes in various contexts, what each term means and how each is experienced in someone’s life, the histories of these terms and their use in scholarship, and issues that arise from their conceptualization or use.
This week’s podcast features Kathryn Lofton and John Modern on the entanglement of description and explanation, the importance of self-reflexivity, and answering the “so what?” question…
Psychologist Dr. Jonathan Jong draws on experimental research utilizing terror management theory to discuss the role of religious and other worldviews in assuaging the fear of the inevitable—DEATH.
Music is a big part of a new “mediapolois”, part of a marketing matrix of people, places and industries. Today, music’s meaning is more often part of a branded ecosystem, not limited to entertainment, but part of the experience of everyday life, including religion.
Many of us only know about the white supremacist group the Ku Klux Klan through film and television, and much of what we see blurs fact and fiction. Distinguishing each side of that messy divide is the prolific Kelly J. Baker, exploring how media portrayals of the hate group have influenced audiences and, in turn, fed back on its own members. This previously unaired interview conducted by A. David Lewis from 2013 sketches out the rise of the KKK on the large and small screen, its relevance to discussions of religious terrorism today, and perhaps even a link to Baker’s other work on zombies in popular culture.