In this interview, Jason Josephson discusses the Japanese appropriation of the modern category of “religion.” He first describes how Shinto is typically represented in EuroAmerican religious studies courses. He then describes the various actors and processes (both European and native) that were involved in the Japanese appropriation of the modern category of religion, paying particular attention to the material and economic interests embedded in these larger processes.
Usually one of the first associations upon hearing ‘Sri Lankan Buddhism’ is either the religious violence that swept across the island in the recent decades, or the Pali canon and Theravada Buddhism. In this interview with Anja Pogacnik, Dr. Stephen Berkwitz doesn’t really speak of either. Instead, the interview focuses on Sri Lankan colonial past and how the presence of European rulers and Christian missionaries affected local Buddhism.
In this interview, postdoctoral researcher of U.S. Catholicism, Francesca Cadeddu, shares some of her reflections on Roger Allen LaPorte, whose contested martyrdom by self-immolation is the topic of her present postdoctoral project.
Religious actions speak louder than words. Dr. Jonathan Lanman on credibility enhancing displays (CREDs), and the role that such public displays of commitment play in the acquisition of both belief and nonbelief.
In this interview, Milad Milani discusses the basic orientation and history of Sufi thought. He also speaks about the diverse national variations of Sufism, particularly with respect to Iranian (or “Persianate”) Sufism. The interview concludes with a few critical remarks on the questionable appropriation of Sufism in contemporary Western discourses on religion.
In this interview, David Sloan Wilson gives an overview of his research studying religious groups as adaptive units, specifically discussing his work directing the Binghamton Religion and Spirituality Project. He introduces the field of evolutionary religious studies, explaining that ‘all aspects of humanity can be understood, in some sense, as a product of evolution’.
Professor Bruce Lincoln from the University of Chicago discusses a variety of topics including werewolves, critical theory, pedagogy, and self-imposed estrangement from the academic study of religion.
What do God’s mind and your mind have in common? A core tenet of cognitive science of religion (CSR) is that the folk-psychological ability to explain human behavior in terms of beliefs, desires and intentions – known as theory of mind (ToM) – is also a system that makes us receptive to belief in the supernatural. But why? Will Gervais has some of the answers…
What is social constructionism, and how is it important to the study of religion? Titus Hjelm explains how approaches which see social realities as built from discourses challenge how we think about ontology, epistemology and power.
In what sense can a country be “Christian”? Today on the Religious Studies Project, we welcome back Professor Linda Woodhead to discuss and interrogate the question “Is Britain Still a Christian Country?”, the topic of her recent Croall Lectures at the University of Edinburgh.
In this interview, Molly Bassett begins by introducing us to the world of Middle America, the sources scholars use today to study this period and its cultures, and then describes the benefits and challenges of teaching with Meso-American materials. Her students learn not only to challenge the categories scholars use to describe religious ideas like “god,” but also the relationship between various methodological approaches and the limits of scholarship.
In this wide-ranging interview with A. David Lewis, comic books are presented as an irreplaceable cultural medium for engaging with issues of mortality, identity, subjectivity, and cosmology. With an overwhelming slate of comic book driven television series (Walking Dead, Gotham, Flash, Green Arrow) and a rising tide of superhero films and franchises (X-Men, Fantastic Four, and the Avengers), there has never been a more essential time to recognize the cultural merits of comic books and seek out their academic rewards.
David Robertson speaks to two remarkable scholars, Carole Cusack and Steven Sutcliffe, on the significance of G. I. Gurdjieff to the study of religion. How do we approach figures like Gurdjieff whose legacies (and archives) are tightly controlled by their followers, and who often aren’t seen as worthy of study by the academy and publishers?
Given its contextual and perspectival malleability, the notion of ‘authority’, and even more so of ‘religious authority’, is challenging to define and to study. In today’s interview with Paulina Kolata, Dr Erica Baffelli discusses the notion of authority and charismatic leadership in the context of her research on New and ‘New’ New religions in contemporary Japan.
Gardenstoun is a fishing village in the North-East of Scotland with a population of only 700 and six churches, four of which are branches of the Plymouth Brethren. Anthropology “at home” – within our own culture, rather than that of some exotic Other – undermines many of the assumptions that the study of religion is based upon, and has the power to make “the strange familiar, and the familiar strange”.