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Editors’ Picks, Summer 2018: Critiquing the Axial Age

During our “summer break”, various members of the RSP editorial team will be sharing their thoughts on some podcasts from the RSP archive that they think you should listen to (again). Editors’ Picks, if you will. These aren’t necessarily ‘favourites’, but just some podcasts that came to mind that the author has found useful for whatever reason. We hope you enjoy these musings, and that you’ll maybe share some of your own in the comments, on social media, or by sending us an audio or video clip. And we’ll be back with new content on 17 September! Thanks for listening.

Kicking off the ‘series’ is co-editor-in-chief, Chris Cotter.

It only took me a few seconds to decide to flag up Breann Fallon‘s interview with Jack Tsonis on “The “Axial Age”: Problematising Religious History in a Post-Colonial Setting.” Not only did I enjoy the very ‘meta’ nature of this interview – with two long-standing Cusackian RSP team members producing content independent of David and myself – but I also delight to this day in remembering Jack’s fiery and animated presentation on the same topic at IAHR 2015 in Erfurt. I don’t think I have ever seen a scholar ‘go off on one’ quite like he did… and it was brilliant. Would that more scholars were so passionate about their area of study, and so willing to pierce through the established (boring) norms of conference presentations.

In this important interview, Tsonis demonstrates how the term ‘Axial Age’ shares much in common with the notion of ‘World Religions’ in that both – to quote the subtitle to Tomoko Masuzawa‘s seminal work – preserve ‘European universalism […] in the language of pluralism’. Tsonis forcefully argues that many left-wing scholars fail to see the racist ideology encoded in the term, and that critical scholars have a duty to not only cast the terms ‘Axial Age’ and ‘World Religions’ on the scrapheap of history, but starve them of oxygen. This is a difficult argument for some to hear, but one I heartily encourage listeners to engage with and put into practice.

You can listen to the podcast below, view and download from the original post, or find it on iTunes and other podcast providers.

 

Don’t forget about our Patreon appeal – if you can spare even $1 a month we could really do with your support. And remember, you can use our Amazon.co.ukAmazon.com, or Amazon.ca links to support us at no additional cost when buying academic texts, incense, lava lamps, and more.

 

The “Axial Age”: Problematising Religious History in a Post-Colonial Setting

Karl Jaspers created the term “Axial Age” in 1949 after considering that the Bhagavad Gita, the Pali Canon, the Book of Isaiah, the Book of Jeremiah, the writings of Plato and Aristotle, the Daodejing, and the Analects of Confucius were just a few of the philosophical and theological texts penned in the middle centuries of the first millennium BCE. For Jaspers, this collection of philosophical and theological works was a sign of an era of social and intellectual maturity, a maturation that Jasper felt left simpler formulations of such thinking in its wake. The notion of the “Axial Age” has held through to the 21st century, the most recent manifestation of the theory being seen in Robert N. Bellah’s 2012 monograph Religion and Human Evolution: From the Paleolithic to the Axial Age.

 

398px-1890sc_Pears_Soap_AdTo discuss the “Axial Age”, its consequences, credibility, and critiques, Breann Fallon sat down with long-time team-member of the Religious Studies Project, Dr Jack Tsonis. Dr Jack Tsonis has recently taken up a position at Western Sydney University, teaching the Masters of Research Program. They discuss the origin and historiography of the term “Axial Age” before diving into an analysis of the term as used in Religious Studies. Tsonis gives a fiery critique of the racial, ethnic, and religious stereotypes upon which the term is founded, and the subsequent need for avoidance of the term “Axial Age” and all that it embodies. Later, they discuss the difficulties of the immediate post-PhD years, particularly the delicate research-teaching balance, resulting in some useful advice for anyone in their final PhD months or for those who have recently submitted.

You can download this interview, and subscribe to receive our weekly podcast, on iTunes. If you enjoyed it, please take a moment to rate us. And remember, you can use our Amazon.co.ukAmazon.com, or Amazon.ca links to support us at no additional cost when buying academic texts, incense, lava lamps, and more.

Podcasts

Editors’ Picks, Summer 2018: Critiquing the Axial Age

During our “summer break”, various members of the RSP editorial team will be sharing their thoughts on some podcasts from the RSP archive that they think you should listen to (again). Editors’ Picks, if you will. These aren’t necessarily ‘favourites’, but just some podcasts that came to mind that the author has found useful for whatever reason. We hope you enjoy these musings, and that you’ll maybe share some of your own in the comments, on social media, or by sending us an audio or video clip. And we’ll be back with new content on 17 September! Thanks for listening.

Kicking off the ‘series’ is co-editor-in-chief, Chris Cotter.

It only took me a few seconds to decide to flag up Breann Fallon‘s interview with Jack Tsonis on “The “Axial Age”: Problematising Religious History in a Post-Colonial Setting.” Not only did I enjoy the very ‘meta’ nature of this interview – with two long-standing Cusackian RSP team members producing content independent of David and myself – but I also delight to this day in remembering Jack’s fiery and animated presentation on the same topic at IAHR 2015 in Erfurt. I don’t think I have ever seen a scholar ‘go off on one’ quite like he did… and it was brilliant. Would that more scholars were so passionate about their area of study, and so willing to pierce through the established (boring) norms of conference presentations.

In this important interview, Tsonis demonstrates how the term ‘Axial Age’ shares much in common with the notion of ‘World Religions’ in that both – to quote the subtitle to Tomoko Masuzawa‘s seminal work – preserve ‘European universalism […] in the language of pluralism’. Tsonis forcefully argues that many left-wing scholars fail to see the racist ideology encoded in the term, and that critical scholars have a duty to not only cast the terms ‘Axial Age’ and ‘World Religions’ on the scrapheap of history, but starve them of oxygen. This is a difficult argument for some to hear, but one I heartily encourage listeners to engage with and put into practice.

You can listen to the podcast below, view and download from the original post, or find it on iTunes and other podcast providers.

 

Don’t forget about our Patreon appeal – if you can spare even $1 a month we could really do with your support. And remember, you can use our Amazon.co.ukAmazon.com, or Amazon.ca links to support us at no additional cost when buying academic texts, incense, lava lamps, and more.

 

The “Axial Age”: Problematising Religious History in a Post-Colonial Setting

Karl Jaspers created the term “Axial Age” in 1949 after considering that the Bhagavad Gita, the Pali Canon, the Book of Isaiah, the Book of Jeremiah, the writings of Plato and Aristotle, the Daodejing, and the Analects of Confucius were just a few of the philosophical and theological texts penned in the middle centuries of the first millennium BCE. For Jaspers, this collection of philosophical and theological works was a sign of an era of social and intellectual maturity, a maturation that Jasper felt left simpler formulations of such thinking in its wake. The notion of the “Axial Age” has held through to the 21st century, the most recent manifestation of the theory being seen in Robert N. Bellah’s 2012 monograph Religion and Human Evolution: From the Paleolithic to the Axial Age.

 

398px-1890sc_Pears_Soap_AdTo discuss the “Axial Age”, its consequences, credibility, and critiques, Breann Fallon sat down with long-time team-member of the Religious Studies Project, Dr Jack Tsonis. Dr Jack Tsonis has recently taken up a position at Western Sydney University, teaching the Masters of Research Program. They discuss the origin and historiography of the term “Axial Age” before diving into an analysis of the term as used in Religious Studies. Tsonis gives a fiery critique of the racial, ethnic, and religious stereotypes upon which the term is founded, and the subsequent need for avoidance of the term “Axial Age” and all that it embodies. Later, they discuss the difficulties of the immediate post-PhD years, particularly the delicate research-teaching balance, resulting in some useful advice for anyone in their final PhD months or for those who have recently submitted.

You can download this interview, and subscribe to receive our weekly podcast, on iTunes. If you enjoyed it, please take a moment to rate us. And remember, you can use our Amazon.co.ukAmazon.com, or Amazon.ca links to support us at no additional cost when buying academic texts, incense, lava lamps, and more.