In October 2013, a four day international conference was held at the Esalen Institute in Big Sur, California, on the theme of ‘Anthropology and the Paranormal’. This special two part episode explores some aspects of the sometimes fraught relationship between "paranormal" events and beliefs (The World Religions")...
In October 2013, a four day international conference was held at the Esalen Institute in Big Sur, California, on the theme of ‘Anthropology and the Paranormal’. This special two part episode explores some aspects of the sometimes fraught relationship between “paranormal” events and beliefs (The WorldReligions“) and Religious Studies. This two-part episode has been produced in collaboration with Jack Hunter, editor of the journal Paranthropology, and co-convenor of the Esalen conference.
In this first part, we ask, why has the study of “paranormal” experience been somewhat ignored by academia in general and Religious Studies in particular? Is the problem the term “paranormal”? What importance of these kinds of studies have for the field? Is there concern that such studies necessarily seek to justify the ontological claims of the paranormal? This latter issue is pursued in part two, to be broadcast this wednesday. Many of the scholars also offer advice for those interested in this area but are worried about “employability”. You will hear, in the following order, the voices of Jeffery Kripal, Ann Taves, Tanya Luhrmann, Fiona Bowie, Paul Stoller, Charles Emmons, Stanley Krippner and David Hufford.
You can also download this interview, and subscribe to receive our weekly podcast, on iTunes. If you enjoyed it, please take a moment to rate us. And remember, you can use our Amazon.co.uk or Amazon.com links to support us at no additional cost when buying your Christmas presents etc. Fifteen international scholars from anthropology, religious studies, folklore and psychology met to discuss the potential contributions of these interrelated disciplines to the investigation of paranormal beliefs and experiences. Fiona Bowie’s report of the conference may be read here.
This episode has not been transcribed yet.
Consider a donation to pay for the cost of editing a transcript?
The North American Association for the Study of Religion (NAASR) held its annual meeting last week in connection with the American Academy of Religion (AAR) and Society for Biblical Literature (SBL) conference in Atlanta, GA. Conference report for The Religious Studies Project by Matt Sheedy.The theme for this year’s NAASR panels was “,” which aimed to signal a basic problem in the study of religions;
The current proliferation of studies exploring the development of contemporary yoga can be seen as a direct challenge to popular perceptions of yoga as a timeless and unified practice which are reproduced (often as a marketing ploy) in non-academic contexts.
Research on the history of yoga has steadily grown throughout the past two decades, focusing primarily on developments and transformations since the height of the colonial period in India.
There can’t be many listeners who haven’t come into contact with the “World Religions” paradigm, either through the podcast or in their own undergraduate studies. Although, C. P. Tiele defined “World Religions” as those which had spread outside of their original cultural context, today the term is taken to mean the “Big Five”.
Ninian Smart was a proponent of the idea that Religious Studies should be "poly-methodical"; but should Religious Studies as a discipline incorporate theories and methodologies from multiple other disciplines, such as sociology, anthropology or history? When RS departments have run on an interdisciplinary basis, have they been successful?
Animism is often taken as referring to worldviews in which spirits are to be found not only in humans, but potentially in animals, in plants, in mountains and even natural forces like the wind. It was of central importance in early anthropological conceptions of religion, most notably in the work of E. B. Tylor.
What is the sociology of religion? What are its particular concerns, dominant themes and defining methodologies? Where did it begin, and how has it evolved? This interview with Grace Davie, the first in our BSA SOCREL series, introduces this important and historically influential approach to the study of religion.
In what sense can a country be “Christian”? Today on the Religious Studies Project, we welcome back Professor Linda Woodhead to discuss and interrogate the question "Is Britain Still a Christian Country?", the topic of her recent Croall Lectures at the University of Edinburgh.
What is an "Invented Religion"? Why should scholars take these religions seriously? What makes these “inventions” different from the revelations in other religions? What happens when an author does not want their story to become a religious text?
You can also download this interview, and subscribe to receive our weekly podcast, on iTunes.
This work is licensed under a Creative Commons Attribution- NonCommercial- NoDerivs 3.0 Unported License.
The views expressed in podcasts, features and responses are the views of the individual contributors, and do not necessarily reflect the views of The Religious Studies Project or our sponsors. The Religious Studies Project is produced by the Religious Studies Project Association (SCIO), a Scottish Charitable Incorporated Organisation (charity number SC047750).