Contemporary Druidry often presents itself as the native spirituality of the British Isles. However, there is not one form of Druidry and there are also significant numbers of Christian and atheist Druids as well as those that combine Druidry with Wiccan or other perspectives and practices. From international organisations to local ‘groves’, there are diverse types of Druid groups, ...
Contemporary Druidry often presents itself as the native spirituality of the British Isles. However, there is not one form of Druidry and there are also significant numbers of Christian and atheist Druids as well as those that combine Druidry with Wiccan or other perspectives and practices. From international organisations to local ‘groves’, there are diverse types of Druid groups, as well as lone practitioners. Chris and David are joined this week by Dr Suzanne Owen to talk in-depth about this fascinating subject, and its implications for wider understandings of the category ‘religion’.
You can also download this interview, and subscribe to receive our weekly podcast, on Redefinition of the eclectic group identity.
The modern roots of Druidry, detailed in Ronald Hutton’s Blood and Mistletoe: the History of the Druids in Britain (Yale UP, 2009), began largely with the seventeenth and eighteenth century antiquarians who formed various societies and fraternities, some of which still exist. Many features of contemporary Druidry originated with Edward Williams (1747-1826), who took the bardic name Iolo Morganwg and founded the Gorsedd (gathering of Bards). It is difficult to determine a common element between the various groups, though many contemporary Druids recognise awen, the ‘inspiration’ of bards and Druids, and have an interest in trees and tree lore. To find out more, have a listen to the podcast and/or check out some of Suzanne’s publications.
Suzanne Owen lectures at Leeds Trinity University College, UK, in all aspects of Religious Studies (especially method and theory and south Asian traditions) and researches indigeneity and contemporary indigenous traditions, particularly in North America. She is currently co-chair of the Indigenous Religious Traditions Group for the American Academy of Religion. Her PhD from the University of Edinburgh focussed on the sharing of Native American ceremonies and included fieldwork among Mi’kmaq in Newfoundland. More recently, she has been researching Druidry and has given papers on this topic in relation to indigeneity or religion at several international conferences, and written the following piece for the Bulletin for the Study of Religion, which listeners should be interested in: Religion / Not Religion – A Discourse Analysis.
This interview was recorded at the University of Edinburgh in April 2012, and we are very grateful for Suzanne’s help in compiling this post and, of course, for a great interview.
This episode has not been transcribed yet.
Consider a donation to pay for the cost of editing a transcript?
Author's cat providing pictorial representation of “‘Unbelief’: comfortable enough for now, probably need to move away from it eventually”
For the past few years, the term “unbelief” has made me academically disquieted in a way I’ve never quite been able to place.
Angels seem always to break boundaries. Neither human nor god, male nor female, whether Christian or otherwise, angels seem always to have functioned as representatives of an unruly popular religious impulse which seems to sit just below the elite constructions with which the study of religion has traditionally concerned itself.
"In a way, when registering themselves, non-institutional religious groups take a step toward being more institutional and possibly even hierarchical – even if there is not much of hierarchy within the group to begin with."
In the podcast Suzanne Owen refers to the Druidry's manifold self-identification situation. It seems to me this is a wide-spread phenomenon where there are conflicting ideas about how 'religion'...
This month on Discourse, Breann Fallon, Carole Cusack and Ray Radford approach the Australian news from a Religious Studies perspective. We cover the appeal of Cardinal George Pell, the drama around Israel Folau, and the impact of Christianity on the recent Australian federal election results.
In this week's podcast, Hans Van Eyghen sits down with Professor Michael Pye to discuss the various historical, political, and social factors that have impacted Japanese Shinto.
Though Shinto is widely known as the indigenous religion of Japan, it is rarely discussed in detail and has attracted little attention from scholars. In this week's podcast,
In this week's episode, Timothy Fitzgerald speaks with David G. Robertson about why the history of the category “religion” should make us reconsider many other modern categories like politics, liberal, secular. Can these interrelated terms ever escape their origins in centuries of colonial epistemé?
Religion, spiritualty and health – oh my! In this day and age, we might be inclined to ask if these three words, when combined, can contribute anything resembling a positive health outcome. In other words, can being religious or spiritual actually contribute to an individual’s overall health? Dr. Koenig answers the questions with a resounding yes!
Following his Albert Moore Memorial Lecture at Otago University, celebrating 50 years of Religious Studies at Otago, Professor Wesley Wildman talks to Thomas White regarding the integration of the sciences and the humanities in his bio-cultural approach to the study of religion.
The RSP Psychology of Religion Participatory Panel Special took place during the International Association for the Psychology of Religion 2013 world congress this August in Switzerland, hosted at the at the University of Lausanne. We asked for the RSP listeners to steer the conversation and YOU responded with tough questions...
This work is licensed under a Creative Commons Attribution- NonCommercial- NoDerivs 3.0 Unported License.
The views expressed in podcasts, features and responses are the views of the individual contributors, and do not necessarily reflect the views of The Religious Studies Project or our sponsors. The Religious Studies Project is produced by the Religious Studies Project Association (SCIO), a Scottish Charitable Incorporated Organisation (charity number SC047750).