https://i2.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2018/12/tite.jpg?fit=960%2C720&ssl=1 720 960 Jonathan Tuckett https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Jonathan Tuckett2018-12-21 16:02:042019-01-11 14:09:55The Deadline (Festive Special 2018)
It’s that time of year again where the RSP continues to combat the Christian-hegemony by bringing you an as-yet-undefined festive special! Hosted by Jonathan Tuckett and supported by (the invisible) Sammy Bishop, this year we play The Deadline, a quiz in which four aspiring academics must avoid their supervisor, quiz-master and champion of champions Carole Cusack, by answering some fiendishly difficult questions. If at any point though, Carole gets more answers correct than they do they will be eliminated from the game (and possibly asked to leave academia).
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2018/12/business-handshake.jpg?fit=848%2C565&ssl=1 565 848 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2018-12-17 13:43:062019-02-06 12:14:14The Therwil Affair: Handshakes in Swiss Schools
In this podcast, taking place on the last day of the Annual EASR Conference in Bern, Dr Philipp Hetmanczyk and Martin Bürgin of Zurich University talk to Thomas White about the Therwil Affair, a controversy that emerged in 2016 after two Swiss Muslim schoolboys declined to shake hands with their female teacher.
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In this interview conducted at the 2018 EASR conference in Bern, Sammy Bishop speaks to Manon Hedenborg White about the development of Western esotericism, charting the influence of the infamous Aleister Crowley and his philosophy of Thelema. They explore Crowley's somewhat ambiguous view of gender, before bringing the research into the present day, on how gender roles in contemporary Thelema can be contested and negotiated. Finally, Hedenborg White delves into the important but often overlooked role of women in the development of contemporary Occultism.
https://i0.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2018/12/restrictions-apply2.png?fit=700%2C700&ssl=1 700 700 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2018-12-03 11:40:102018-12-03 11:40:10A Global Study on Government Restrictions and Social Hostilities Related to Religion
In this podcast, we speak with Dr. Katayoun Kishi, who oversaw the ninth in a series of reports by Pew Research Center analyzing the extent to which governments and societies around the world impinge on religious beliefs and practices. We discuss the findings of the report as well as methodology for collecting and analyzing data. Dr. Kishi summarizes findings for different regions of the world--including the Americas, Europe, and the Middle East and North Africa--and she explains long-term trends evident from Pew's reports.
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Following on from the delivery of her conference paper at the EASR 2018 in Bern, in this podcast, Professor Marion Maddox of Macquarie University speaks to Thomas White regarding the historical, national and regional differences in the presence of religion in Australian and New Zealand schools.
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Scientology seems almost exclusively to be considered fair game (pun intended) for ridicule and criticism among New Religious Movements, and this may have much to tell us about the theoretical models scholars are using, and the institutional factors at play in the legitimisation of particular traditions in the academic and popular discourse. We discuss insider scholarship and the control of information; the Free Zone and the Church; strategic use of the category 'religion'; and how we see scholarship developing in the post-Hubbard era
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In this interview conducted at the 2018 EASR conference in Bern, Marianne Qvortrup Fibiger speaks to Sammy Bishop about Amma, a guru who has become world famous for her healing hugs - apparently giving more than 33 million hugs over the past 30 years. They discuss the ways in which different audiences can interpret Amma's message, and how she reconnects Hindus in diaspora with their traditions.
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At a recent RE research and policy conference #2020RE, Dr Wendy Dossett had the opportunity to chat with two of the Commissioners and authors of the Religion and Worldviews report, Dr Joyce Miller and Prof Eleanor Nesbitt, along with Religious Education sociologist (and convener of SOCREL), Céline Benoit. Their conversation ranged over some of the following issues: the rationale for the move from calling the subject ‘Religious Education’ to ‘Religion and Worldviews’; the inadequacy for the classroom of a world religions approach; the degree to which faith communities are entitled to influence what gets taught in schools; and the anomaly of the so-called withdrawal clause.
https://i0.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2018/10/canada-muslim.jpg?fit=468%2C316&ssl=1 316 468 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2018-10-29 11:10:552018-11-01 18:01:54Preserving identity and empowering women. How do Canadian Muslim schools affect their students?
In this interview, Dr. Jasmin Zine talks about Muslim schools in Canada and their impact on their students’ identity development and integration in the society. Having served for decades as a tool to preserve a particular religious identity, Islamic schooling also plays a crucial role in empowering female students. In some cases, Muslim schools have become a safe haven, especially for women, “a place where their identity is not in question, where they can feel safe and comfortable”.
https://i0.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2018/10/red-rose.jpg?fit=1660%2C806&ssl=1 806 1660 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2018-10-22 13:26:302018-10-22 14:34:30The 'secular', the 'religious', and the 'refugee' in Germany
Ever since the so-called ‘refugee crisis’ of 2015, the ‘refugee’ in Germany has been constructed in a variety of ways that are implicated in specific co-constitutive notions of the ‘secular’ and ‘religious’ that exert symbolic power by naturalizing certain notions of the religious and thereby the secular while excluding others and feeding back into the subject formation (or subjectivation) of people classified as ‘refugees’. In this process certain positions are produced as hegemonic while others are classified as not acceptable (e.g., “radical”, “not European” or “anti-humanist”).
https://i0.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2018/10/shadow.png?fit=450%2C222&ssl=1 222 450 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2018-10-15 14:21:432018-10-20 11:39:49A Dark Goddess: An inter-religious language for feminine spirituality
Ross Downing interviews academic and vlogger Áine Warren about her research and fieldwork experience of the Dark Goddess; a contemporary Pagan feminist figure being fed into by women from all over the world and from many religious backgrounds. The inspiration of Jungian psychology is discussed and the development of a media-based theology or thealogy.
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Given that popular cultural representations are more likely to shape public perceptions about what the study of religion is and who does it than either direct experience in the classroom or statistics about graduation rates and job placements, we hope that you will agree that we should try to understand what these perceptions are. In this podcast, Chris speaks with Professors Brian Collins and Kristen Tobey about this fascinating and important topic.
https://i0.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2018/09/susannah-crockford.jpg?fit=720%2C616&ssl=1 616 720 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2018-10-01 08:53:282018-10-01 08:53:28Ecospirituality, Gender and Nature
Is, as Sherry Ortner once asked, Female to Nature as Male is to Culture? Where does this discourse come from? How does this gendering of nature intersect with contemporary forms of ecospirituality? And religion more generally? Why does it matter? And for whom? Joining Chris today to discuss these questions and more, is Dr Susannah Crockford of Ghent University.
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2018/09/collage.jpg?fit=1024%2C768&ssl=1 768 1024 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2018-09-24 09:03:112018-09-24 12:54:48What is the point of of academic conferences?: A roundtable discussion
Why attend conferences? What is the point? What else could we do instead that might be a better use of our time? And how did we find having a fully-functional podcast studio set up at this conference? These are just a few of the issues that crop up in this lively roundtable discussion, facilitated by the inestimable Moritz Klenk.
https://i0.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2018/09/eviction.jpg?fit=490%2C312&ssl=1 312 490 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2018-09-17 09:03:072018-09-21 12:21:22The Gods of Indian Country
Dr. Jennifer Graber's new book, "The Gods of Indian Country," grew out of lingering questions from her first book, a study of American Quakers and prisons. Graber learned that Quakers served as missionaries to Native American reservations in the West. She combined this interest in Quaker missions with her research into Native American captivity, so that the resulting narrative contrasts the motives of U.S. officials with Kiowa captives on an Oklahoma reservation.