https://i0.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/09/1Tisa-Wenger-David-Robertson-scaled.jpeg?fit=2560%2C1440&ssl=1 1440 2560 David Mcconeghy https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png David Mcconeghy2019-09-30 08:00:392019-10-06 21:57:49How Religious Freedom Makes Religion
Tisa Wenger tells David Robertson how local, national, and international regimes of religious freedom have produced and reproduced the category 'religion' and its others in the modern world.
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/09/Darwins_finches_by_Gould.jpg?fit=1748%2C1319&ssl=1 1319 1748 David Mcconeghy https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png David Mcconeghy2019-09-23 08:00:172019-10-06 21:59:59Natural Selection In the Evolution of Religion
In this week's podcast, professor Armin Geertz outlines an answer elaborating on the arguments presented in his co-authored book The Emergence and Evolution of Religion by Means of Natural Selection. He argues that there are multilevel selection processes that happen within different sociocultural formations, and these are key to understanding how religion has evolved throughout history.
https://i0.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/06/HistoricMNsupreme-scaled.jpg?fit=2560%2C1582&ssl=1 1582 2560 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2019-06-24 13:54:252019-06-24 13:54:25When Islam Is Not a Religion
Asma Uddin is the author of When Islam Is Not a Religion: Inside America's Fight for Religious Freedom. In this book, Uddin examines an alarming trend to redefine Islam as a political ideology, not a religion. In our conversation, we track the history of this movement to redefine Islam and its implications for the rights of Muslims. We discuss the widespread presumption among American progressives that courts tend to protect religious freedom for Christians, but not for Muslims, and we examine particular stories that support and problematize that narrative. In particular, Uddin provides vivid examples of how American courts have reacted to arguments that Islam is not a religion.
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/06/ca-x.original-1.gif?fit=840%2C346&ssl=1 346 840 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2019-06-10 13:19:002019-06-25 13:16:24Spatial Contestations and Conversions
Listeners to the Religious Studies Project, particularly in a European context, might be quite familiar with the sight of a former church building that has now turned derelict, or is being used for a purposes that perhaps it wasn’t intended for, or is being rejuvenated by another ‘religious’ community, another Christian community, or put to some other use. Chris is joined today by Daan Beekers to discuss spatial contestations and conversions, particularly looking at (former) church buildings in the Dutch context.
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/06/philology.jpg?fit=720%2C324&ssl=1 324 720 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2019-06-03 08:58:342019-06-03 08:58:34Philology and the Comparative Study of Myths
In this week’s podcasts, Dr. Paola Corrente gives us insights in how the use of the philological approach can be beneficial for, not only providing a common and solid framework for comparative research but also, for providing more suitable ways of classification according to linguistic criteria. Her work on the “dying gods” –i.e. gods that die but come back to life– of Ancient Greece and Mesopotamia, which draws on the concept formulated by James George Frazer, provides a case for this exercise.
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/05/wallpaper2you_51377.jpg?fit=1680%2C701&ssl=1 701 1680 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2019-05-27 12:38:582019-05-27 12:38:58Science Fiction, Video Games, and Religion
Science fiction and video games have come to the forefront of a new global resurgence, with the popularity reaching record numbers in regards to cinema, and video games. From classic science fiction, to sandbox video games that require hundreds of hours to complete fully, religiosity can be utilised and attached to certain actions, places, characters, and stories.This podcast explores what feature religion plays within an attachment to science fiction and video games, how seekers attach meaning, and seek belief in things that are 'out of this world,' as a means of both escapism, and hope of the future.
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/05/food.jpg?fit=2120%2C848&ssl=1 848 2120 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2019-05-20 10:43:092019-05-20 12:09:46Religion, Food Waste, and Food Consumption
Anna Salonen explains how ethics is being involved in her studies of food waste and consumption by both religious and non-religious populations that live in affluent societies, such as Finland and Canada.
https://i0.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/05/1333170_Wallpaper2.jpg?fit=640%2C480&ssl=1 480 640 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2019-05-13 08:46:002019-05-13 08:46:00Buddhism in the critical classroom
How do we deal with different cultural languages when teaching an Introduction to Buddhism course? Is cultural familiarity something to be broken immediately and displaced by new concepts and perspectives? Is it to be leveraged as devices for easy onboarding to other, more unfamiliar terms and ideas? Are they to be outright ignored? David Robertson is joined by Matthew Hayes
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Given the way in which many introductory courses present the history of early Islam and pre-Islamic Arabia, we may be tempted to think that the historical facts were well established and the narrative uncontested. However, this is far from the case. What evidence do we actually have from this period, and how may it challenge the conventional narratives that have become canonised in sacred and academic histories? What misconceptions might be challenged by modern epigraphic work, or the application of Social Identity theories to ancient texts? And why might this matter for contemporary Islam, contemporary Islamic Studies, and the critical study of religion more broadly? Joining Chris to discuss these questions, is Dr Ilkka Lindstedt of the University of Helsinki.
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In this podcast we have a group discussion about Russell McCutcheon's new book, Religion in Theory and Practice: Demystifying the Field for Burgeoning Academics. Joining us on the podcast is not only the author himself, but two young scholars who also contributed to the book, Matt Sheedy and Tara Baldrick-Marone.
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/04/PH_Basics.jpg?fit=848%2C426&ssl=1 426 848 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2019-04-22 10:15:212019-04-22 10:15:21Nonreligion, Religion, and Public Health
The link between religion/spirituality (RS) and health is a recurring theme in the empirical literature within the psychology and sociology of religion, medical studies, and other disciplines. Although this research is usually limited to correlational studies, RS is often interpreted to be an important causal factor in positive health outcomes. This has led some academics, NGO's, and governments to argue that the putative health benefits of RS might be harnessed for public health and public policy more broadly. For example, the United States Army has recently launched a “spiritual health” program, and in the United Kingdom there is an ongoing debate about whether mindfulness meditation should be taught in schools. Government initiatives aside, what if the nonreligious are equally as healthy? In this podcast, Thomas J. Coleman III interviews Dr. David Speed on how research using nonreligious and nonbelieving samples problematizes some of the underlying assumptions of the relationship between RS and public health.
https://i2.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/04/meditaiton-1.png?fit=1096%2C565&ssl=1 565 1096 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2019-04-15 13:01:532019-04-16 10:37:56What is Mindfulness? A Critical Religious Studies Approach
Any casual user of social media can’t have missed the increasing number of adverts for dozens of ‘mindfulness’ apps. Perhaps you have encountered the term in the workplace or in a healthcare setting? It seems that, in the contemporary West, mindfulness is everywhere. But what is it? How popular is it? What is its connection to particular forms of Buddhism? Can it ever be considered wholly secular or is it necessarily religious? And why does this matter, and for whom? Today, Chris is joined by Ville Husgafvel of the University of Helsinki to discuss these important questions surrounding an increasingly pervasive phenomenon that has received little engagement from the critical religious studies community.
https://i0.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/04/Tug-of-war.jpg?fit=1060%2C560&ssl=1 560 1060 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2019-04-08 17:13:272019-04-08 17:13:27Atheism, New Religious Movements, and Cultural Tension
Extensive research has been conducted in exploration of the American religious landscape; however, only recently has social science research started to explore nonbelief in any detail. Research on nonbelief has been limited as most research focuses on the popularity of the religious “nones” or the complexities of alternative faith expressions such as spirituality. Through two studies, one qualitative and one quantitative, Dr. Christopher F. Silver's research explored how nonbelievers’ self-identify.
https://i0.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/04/dressingroom-e1554118006203.jpg?fit=1500%2C919&ssl=1 919 1500 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2019-04-01 11:36:222019-04-01 11:36:23Discussing Pious Fashion and Muslim Dress Beyond the Headscarf
In this discussion, we cover some key terms from Bucar's book, such as what Pious Fashion is, why it might be defined that way, and how it helps further a conversation about Muslim women beyond the veil. We discuss the differences in performing fieldwork for this project in Iran, Indonesia, and Turkey. Connecting this research to Islamophobia and Muslim experience in America, Liz Bucar reflects on how modesty has become more mainstream.
https://i2.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/03/mics-e1553519362449.jpg?fit=1200%2C800&ssl=1 800 1200 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2019-03-25 13:15:302019-03-25 13:17:15Challenges and Responsibilities for the Public Scholar of Religion
In this interview, Megan Goodwin examines the current state of public religious studies scholarship. “Public scholar” has become a buzzword in some corners of the discipline of religious studies, variously referring to scholars who share their research to a broader audience on social media platforms, in popular media outlets, or through multimedia such as podcasts and online video. As more scholars have entered these ranks, the broader field has taken notice.