https://i2.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2013/01/doug.jpg?fit=150%2C226&ssl=1 226 150 Christopher Cotter https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Christopher Cotter2013-02-04 09:06:372018-04-20 17:10:33The 'Persistence' and 'Problem' of Religion
In this interview, Professor Pratt outlines a model for understanding the nature of the ‘persistence’ of religion, paying particular attention to three interwoven dimensions: narrative, ethical, and metaphysical. He also discusses, in the light of this model, the contemporary ‘problem’ of exclusivism and extremism which arguably arise from the lack of an adequate conceptual mechanism for coping with religious diversity.
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Can Mormonism be described as a New Religious Movement? Is there a unified phenomenon which can be classified as Mormonism? Is Mormonism to be considered as a form of Christianity? This week, Chris is joined by Ryan Cragun – Associate Professor of Sociology at the University of Tampa, Florida – to discuss not only these conceptual issues,...
https://i2.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2013/01/Dale-B-Martin.jpg?fit=200%2C258&ssl=1 258 200 David Robertson https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png David Robertson2013-01-21 09:19:212018-08-21 09:34:40Biblical Studies and Religious Studies
What is the relationship between Religious Studies and the study of the Christian New Testament? Although RS is often considered to be "studies of thee other religions", Biblical Studies also offers a way into the broader theoretical and definitional issues in the study of religions. As Dale B. Martin explains to Jack Tsonis,...
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Can Steve Sutcliffe talk about “habitus” for a full 60 seconds without deviation, hesitation or repetition? How much does David Wilson know about “Postmodernism”? Mr David Robertson is your host (ably assisted by Mr Chris Cotter) for this special festive episode of the Religious Studies Pro Recorded live in Edinburgh on December 20th, 2012.
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2012/12/logo-net.gif?fit=735%2C269&ssl=1 269 735 Christopher Cotter https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Christopher Cotter2012-12-19 08:45:462016-04-10 15:59:42Five Lectures on Atheism, Nonreligion, and Secularity, from the NSRN
In partnership with the NSRN (Nonreligion and Secularity Research Network), it is our pleasure to bring you the audio recordings of five very important lectures from Grace Davie, Humeira Iqtidar, Callum Brown, Monika Wohlrab-Sahr, and Jonathan Lanman.
https://i2.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2012/12/151-steve-sutcliffe.jpg?fit=151%2C200&ssl=1 200 151 Christopher Cotter https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Christopher Cotter2012-12-17 11:04:102018-08-21 09:36:27Studying Nonreligion within Religious Studies
How we can position the study of non-religion within the discipline of Religious Studies? Sounds like a bit of an oxymoron, doesn’t it? Those of you who have been listening to the Religious Studies Project for some time will be somewhat familiar with the emerging sub-field of ‘non-religion’ studies. Perhaps you have listened to our podcast with Lois Lee, ...
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An 'emergency broadcast' from the Religious Studies Project... featuring George Chryssides, Bettina Schmidt, Teemu Taira, Beth Singler, Christopher Cotter, and David Robertson. What did the 2011 census data actually say, and how did the press report it? Why does it matter, and how can we use the data more constructively?
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In this episode of the Religious Studies Project, Lewis shares some of his views on the study of NRMs. It seems, claims Lewis, that our current generalizations about who joins such movements is based on outdated statistics. It seems no longer to be the case that it is primarily young people who join NMRs, rather joiners’ age has increased during recent decades.
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If statistics are to be believed, close to 100% of people in the UK know their astrological sun-sign. But what is astrology, exactly? Is it merely a “survival” from the medieval worldview, and what is its relationship to modernity and scientific thought? Most pertinently, does it have something profound to tell us about the nature of popular belief, or vernacular religion?
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When we were contacted earlier this year by a couple of publishers asking if we’d be interested in reviewing books, we immediately thought “Yes – but how?” We’re not a journal, and didn’t want to do the traditional journal review, but we do love books, and especially talking about them. So when Chris suggested we could combine several reviews into a roundtable format, ...
https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png 0 0 David Robertson https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png David Robertson2012-11-26 09:02:502016-06-03 15:11:14What is the Public Benefit of the Study of Religion?
Does the public benefit from the social-scientific study of religion? Should it? How do we demonstrate benefit, measure it, communicate it? What are the practical and theoretical issues surrounding the idea of how the study of religion can operate in the, or perhaps as a, public good? For that matter, what do we mean by ‘public’ or ‘benefit’?
https://i0.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2012/11/victoria.png?fit=150%2C150&ssl=1 150 150 Christopher Cotter https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Christopher Cotter2012-11-19 08:35:192013-09-15 10:26:32Brian Victoria on Zen Buddhist Terrorism and Holy War
Is there something particular about religion which makes it a more potent ‘violence enabling mechanism’ than other factors? Are some religions more likely to inspire violence than others? And why should scholars even care? In this interview, Chris discusses these issues and more with Professor Brian Victoria, who, in addition to his scholarly credentials, is a fully ordained Zen Buddhist priest.
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2012/11/Orsi.jpg?fit=157%2C209&ssl=1 209 157 Jonathan Tuckett https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Jonathan Tuckett2012-11-12 09:00:022018-08-21 09:39:17Rudolf Otto
Rudolf Otto was a highly influential figure in the history of Religious Studies, but whether that influence was for good or not is a debatable issue. His ideas about the sui generis nature of the religious experience and of an irreductible numinous or sacred foreshadow the work of scholars such as Eliade, but proved highly divisive for scholars and practitioners alike.
https://i2.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2012/11/lynch.jpg?fit=336%2C404&ssl=1 404 336 David Robertson https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png David Robertson2012-11-05 10:12:302018-08-21 09:39:34The Sacred
Religion and the Sacred, the Sacred and religion. Two words that seemingly go together like hand in glove but just how accurate is that? When we talk about religion it’s very hard not to talk about the Sacred but when we talk about the Sacred does this mean we have to talk about religion? What does the Sacred even mean? This introduction began with “Sacred” but it may well be more appropriate to write “sacred”.
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Contemporary Druidry often presents itself as the native spirituality of the British Isles. However, there is not one form of Druidry and there are also significant numbers of Christian and atheist Druids as well as those that combine Druidry with Wiccan or other perspectives and practices. From international organisations to local ‘groves’, there are diverse types of Druid groups, ...