https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2012/11/Orsi.jpg?fit=157%2C209&ssl=1 209 157 Jonathan Tuckett https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Jonathan Tuckett2012-11-12 09:00:022018-08-21 09:39:17Rudolf Otto
Rudolf Otto was a highly influential figure in the history of Religious Studies, but whether that influence was for good or not is a debatable issue. His ideas about the sui generis nature of the religious experience and of an irreductible numinous or sacred foreshadow the work of scholars such as Eliade, but proved highly divisive for scholars and practitioners alike.
https://i2.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2012/11/lynch.jpg?fit=336%2C404&ssl=1 404 336 David Robertson https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png David Robertson2012-11-05 10:12:302018-08-21 09:39:34The Sacred
Religion and the Sacred, the Sacred and religion. Two words that seemingly go together like hand in glove but just how accurate is that? When we talk about religion it’s very hard not to talk about the Sacred but when we talk about the Sacred does this mean we have to talk about religion? What does the Sacred even mean? This introduction began with “Sacred” but it may well be more appropriate to write “sacred”.
https://i2.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2012/10/24607_380144553662_7707561_n-e1351451146106.jpg?fit=379%2C379&ssl=1 379 379 Christopher Cotter https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Christopher Cotter2012-10-29 08:33:282018-08-21 09:39:43Druidry and the Definition of Religion
Contemporary Druidry often presents itself as the native spirituality of the British Isles. However, there is not one form of Druidry and there are also significant numbers of Christian and atheist Druids as well as those that combine Druidry with Wiccan or other perspectives and practices. From international organisations to local ‘groves’, there are diverse types of Druid groups, ...
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2012/10/hanegraaff.jpg?fit=512%2C512&ssl=1 512 512 Knut https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Knut2012-10-22 07:51:132018-08-21 09:40:01Wouter Hanegraaff on Western Esotericism
In this interview, Professor Wouter Hanegraaff tells us about what he dubs “the biggest blank spaces of neglected territories in the study of religion”, namely Western esotericism. He tells how he first came over the German Folklorist Will-Erich Peuckert’s book Pansophie (1936) and discovered a group of renaissance thinkers he had never heard of, ...
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2012/10/melton.jpg?fit=225%2C225&ssl=1 225 225 David Robertson https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png David Robertson2012-10-15 08:28:382018-08-21 09:41:43J. Gordon Melton on American Millennialism
Why is it that millennialism - the belief in an immanent return of Christ to Earth – has had such a particular fascination for the American people? Millennial prophecy is often analysed with relation to violence and minority “cults”, but it is also infused into everyday discourse, in the rhetoric of politicians and the “rolling prophecy” of talk radio hosts. In this wide-ranging interview, ...
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2012/10/img_4871a-e1535893104360.jpg?fit=1130%2C738&ssl=1 738 1130 Christopher Cotter https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Christopher Cotter2012-10-08 08:16:112018-08-21 09:42:00Non-religion
It is fast becoming a tradition in ‘nonreligion’ research to acknowledge that Colin Campbell’s seminal call in Toward a Sociology of Irreligion (1971) for a widespread sociological analysis’ of ‘nonreligion’ had until very recently been ignored (Bullivant and Lee 2012). Although there has been a steady stream of output on secularisation, and more recently on atheism, ...
https://i2.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2012/05/tim-hutchings.jpg?fit=118%2C150&ssl=1 150 118 Jonathan Tuckett https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Jonathan Tuckett2012-10-01 08:00:062018-08-21 09:42:12Digital Religion
The digital realm is a dark continent in which the standard practices of methodology and theory find themselves tested by a whole new landscape. To introduce us to the vast array of topics Tim Hutchings provides us with an introductory discussion into the world of digital religion. We discuss the ways in which religion is finding itself in the digital realm and how this new format of expression differs from its real world iterations.
https://i2.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2012/09/kim_knott.jpg?fit=200%2C168&ssl=1 168 200 Christopher Cotter https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Christopher Cotter2012-09-24 08:49:122018-08-21 09:42:27Religion, Space and Locality
Over the past decade or so, the academic study of religion has become infused with a (re-)appreciation of the importance and impact of space, place and location upon its field of study. Of course, scholars have for a long time been aware of the need to situate ‘religion’ in context, however, the spatial analysis goes far beyond mere description of physical or cultural spaces, ...
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2012/09/Trzebiatowska.jpg?fit=150%2C112&ssl=1 112 150 David Robertson https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png David Robertson2012-09-17 08:00:102018-08-21 09:42:47Why are Women more Religious than Men?
The relationship of religion to gender is a highly complex and disputed area. However, it is well-documented that (to take some UK-based examples), ‘men are proportionately under-represented’ in (mainstream ‘Christian’) ‘religious’ services, and ‘women outnumber men on all indices of religiosity and spirituality’. In fact, Marta Trzebiatowska and Steve Bruce, ...
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2012/09/morganportrait.jpg?fit=176%2C232&ssl=1 232 176 Christopher Cotter https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Christopher Cotter2012-09-10 08:00:172018-08-21 09:42:57Material Religion
"...religion happens in material culture - images, devotional and liturgical objects, architecture and sacred space, works of arts and mass-produced artifacts. No less important than these material forms are the many different practices that put them to work. Ritual, communication, ceremony, instruction, meditation, propaganda, pilgrimage, display, magic,...
https://i0.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2012/08/IMGP0792.jpg?fit=2304%2C1728&ssl=1 1728 2304 David Robertson https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png David Robertson2012-08-30 09:14:382018-08-21 09:43:21Roundtable: Building an Academic Career
During her recent trip to the UK, the Religious Studies Project managed (with the promise of copious Pink Gin) to persuade Professor Carole Cusack to take part in a roundtable discussion. She suggested that we discuss how to build an academic career – advice which she has been generous with to many people in the past. That having been agreed, ...
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2012/04/linda_woodhead.jpg?fit=200%2C225&ssl=1 225 200 David Robertson https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png David Robertson2012-08-20 08:00:472018-08-21 09:43:35Editors' Picks 4: The Secularisation Thesis
In this, the penultimate Editors' Pick, David tells us why he chose his interview with Linda Woodhead on the Secularisation thesis as his favourite. The secularisation thesis – the idea that traditional religions are in terminal decline in the industrialised world – was perhaps the central debate in the sociology of religion in the second half of the 20th century.
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2012/03/Jay-demerath.jpg?fit=480%2C470&ssl=1 470 480 David Robertson https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png David Robertson2012-08-13 08:30:172016-04-10 15:57:42Editors' Picks 3: Jay Demerath on Functionalist Religion and the Substantive Sacred
Week three of our Editors' Picks. Chris tells us why he (and his fiancée) liked Jay Demerath's interview on substantive and functionalist definitions of religion. Could the difficulties associated with the academic conceptualisation of “religion” be overcome by changing our focus instead to “the sacred”?
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2011/10/151-jim-cox-e1325940689496.jpg?fit=130%2C172&ssl=1 172 130 David Robertson https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png David Robertson2012-08-06 08:26:112016-04-10 20:17:38Editors' Picks 2: The Phenomenology of Religion
The second of our Editors' Picks "repodcasts", and this time Jonathan has chosen our interview with James Cox on the Phenomenology of Religion. It was, incidentally, also our very first podcast, originally broadcast on the 14th of January, 2012. Jonathan also wrote the response to this interview, entitled “What is Phenomenology?“.
https://i0.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2012/04/callum-brown.jpg?fit=228%2C221&ssl=1 221 228 David Robertson https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png David Robertson2012-07-30 09:00:122016-04-10 03:52:45Editors' Picks 1: Losing Religion
In this, the first of four summer break Editor's Picks "repodcasts", Louise Connelly reintroduces Chris's interview with Callum Brown, first broadcast on 30/4/2012. How can we use historical approaches in the study of religion? More specifically, can we use historical approaches to understand why people are losing it? Professor Callum Brown tells us why historical approaches have much to tell us about religious change.