This year the ISKCON Movement (International Society for Krishna Consciousness) celebrates its 50th anniversary. Fittingly, for this podcast Kim Knott provides an overview of the Hare Krishna movement in Britain from its inception in 1966 to the present day.
Recognisable by their distinctive appearances and chants, ISKCON practitioners grew in number in the UK due to a number of reasons, ranging from young people’s fascination with Indian spirituality in the 1960s, to its celebrity endorsements from George Harrison and the Beatles.
Knott considers the most notable events in ISKCON’s fifty year history in Britain, and discusses how the movement has adapted to British lifestyle, and what the future may hold for ISKCON education.
This episode has not been transcribed yet.
Consider a donation to pay for the cost of editing a transcript?
Carl Gustav Jung (1875-1961) was a Swiss psychiatrist. Initially a collaborator with Sigmund Freud, the two later split and Jung went on to found the Analytical Psychology school of psychotherapy. His approach focussed on what he called the process of individuation, ...
As I listened to her interview about the book and its ramifications on the Religious Studies Project, I not only appreciated her balanced and thorough approach to this topic, but found myself wanting to focus on three points that she touched on in the talk: 1) the ways in which “religion” is defined in the public sphere; 2) whether or not we should listen to “fringe” Islamophobes and their rhetoric on religion; and 3) thinking about “when Christianity is not a religion.”
In this week's podcast, Skidmore College Professor Bradley Onishi speaks about Straight White American Jesus, a podcast he co-hosts with Dan Miller that blends insider religious experience with academic expertise about American Evangelicalism.
Rudolf Otto was a highly influential figure in the history of Religious Studies, but whether that influence was for good or not is a debatable issue. His ideas about the sui generis nature of the religious experience and of an irreductible numinous or sacred foreshadow the work of scholars such as Eliade, but proved highly divisive for scholars and practitioners alike.
Professor Michael Cook, winner of the Holberg Prize 2014, has had a huge influence on the historical study of Islam. In this episode, Knut interviews Professor Cook about his decision to go into history in the first place, about his writing process, the role of the humanities, his reflections about teaching, and why he finds it so important to get the details right.
Is there something particular about religion which makes it a more potent ‘violence enabling mechanism’ than other factors? Are some religions more likely to inspire violence than others? And why should scholars even care? In this interview, Chris discusses these issues and more with Professor Brian Victoria, who, in addition to his scholarly credentials, is a fully ordained Zen Buddhist priest.
Chris and Atko Remmel discuss Estonia, a context in which notions and debates on religion, atheism, and indifference are interrelated in complex ways with the history of nationalism, and two foreign religious-secular regimes: German Lutheran and Soviet Atheism.
A. Dave Lewis joins us again for a discussion of representations of Muslims in superhero comics. We talk about some positive representations, like Kamala Khan, Marvel's new Ms Marvel, and some less-than-positive portrayals, like Frank Millar's Holy Terror!
In this week's podcast we focus on religious demography and identification, survey tools used for religious demography in America, differences between religious identities and identifications, Americans’ shifting religious identifications, correlations between religion and social positions such as ethnicity or generational cohort, and correlations with various social and political issues.
This work is licensed under a Creative Commons Attribution- NonCommercial- NoDerivs 3.0 Unported License.
The views expressed in podcasts, features and responses are the views of the individual contributors, and do not necessarily reflect the views of The Religious Studies Project or our sponsors. The Religious Studies Project is produced by the Religious Studies Project Association (SCIO), a Scottish Charitable Incorporated Organisation (charity number SC047750).