This year the ISKCON Movement (International Society for Krishna Consciousness) celebrates its 50th anniversary. Fittingly, for this podcast Kim Knott provides an overview of the Hare Krishna movement in Britain from its inception in 1966 to the present day.
Recognisable by their distinctive appearances and chants, ISKCON practitioners grew in number in the UK due to a number of reasons, ranging from young people’s fascination with Indian spirituality in the 1960s, to its celebrity endorsements from George Harrison and the Beatles.
Knott considers the most notable events in ISKCON’s fifty year history in Britain, and discusses how the movement has adapted to British lifestyle, and what the future may hold for ISKCON education.
This episode has not been transcribed yet.
Consider a donation to pay for the cost of editing a transcript?
Fourteen contestants. One tetchy quizmaster. Three microphones. Numerous cases of wine. One glamorous assistant. Many bruised egos. A boisterous studio audience. A splash of irreverence. Dozens of questions. Four years of podcasts! A rapidly diminishing reservoir of academic credibility. And far, far too many in-jokes...
David Robertson speaks to two remarkable scholars, Carole Cusack and Steven Sutcliffe, on the significance of G. I. Gurdjieff to the study of religion. How do we approach figures like Gurdjieff whose legacies (and archives) are tightly controlled by their followers, and who often aren't seen as worthy of study by the academy and publishers?
In a recent interview with the Religious Studies Project, Mirjam Mencej, PhD, Professor of Folklore Studies and Comparative Mythology at the Department of Ethnology and Cultural Anthropology at the University of Ljubljana speaks about her ethnographic research and findings which are presented in her 2017 publication
Speaking of religions as “eco-social constructions across multiple species, over multiple generations, and over multiple histories,” in this interview Whitney Bauman puts forward an ethics of understanding ourselves and others as planetary creatures, and understanding religion, science, and nature as non-foundational, non-substantive categories.
The project of legitimating new cultural commodities into the canon of interpretative objects can be lengthy process. In this interview with University of North Carolina at Greensboro Associate Professor Greg Grieve, video games are presented as a content moving from the margins to the center of the intersection of religion and popular culture.
Dr. Meredith McGuire talks about the multiple issues of power, normativity and embodiment of religious life that can be observed through her concept of Lived Religion. Part 2 on Wednesday! Meredith McGuire shows how Lived Religion, a concept she has coined, is at the core of this distinction and offers a way of understanding religious experiences as creative,
In this discussion, we cover some key terms from Bucar's book, such as what Pious Fashion is, why it might be defined that way, and how it helps further a conversation about Muslim women beyond the veil. We discuss the differences in performing fieldwork for this project in Iran, Indonesia, and Turkey. Connecting this research to Islamophobia and Muslim experience in America, Liz Bucar reflects on how modesty has become more mainstream.
What is the sociology of religion? What are its particular concerns, dominant themes and defining methodologies? Where did it begin, and how has it evolved? This interview with Grace Davie, the first in our BSA SOCREL series, introduces this important and historically influential approach to the study of religion.
In this longer-than-usual episode, Chris and David provide an interlinking narrative between Grace Davie, Joe Webster, Carole Cusack, Jonathan Jong, Paul-Francois Tremlett, Linda Woodhead and Kim Knott, reflecting on current or future developments in the sociology of religion which challenge the ubiquity of the secularization thesis, ...
This work is licensed under a Creative Commons Attribution- NonCommercial- NoDerivs 3.0 Unported License.
The views expressed in podcasts, features and responses are the views of the individual contributors, and do not necessarily reflect the views of The Religious Studies Project or our sponsors. The Religious Studies Project is produced by the Religious Studies Project Association (SCIO), a Scottish Charitable Incorporated Organisation (charity number SC047750).