https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/05/food.jpg?fit=2120%2C848&ssl=1 848 2120 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2019-05-20 10:43:092019-05-20 12:09:46Religion, Food Waste, and Food Consumption
Anna Salonen explains how ethics is being involved in her studies of food waste and consumption by both religious and non-religious populations that live in affluent societies, such as Finland and Canada.
https://i0.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/05/1333170_Wallpaper2.jpg?fit=640%2C480&ssl=1 480 640 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2019-05-13 08:46:002019-05-13 08:46:00Buddhism in the critical classroom
How do we deal with different cultural languages when teaching an Introduction to Buddhism course? Is cultural familiarity something to be broken immediately and displaced by new concepts and perspectives? Is it to be leveraged as devices for easy onboarding to other, more unfamiliar terms and ideas? Are they to be outright ignored? David Robertson is joined by Matthew Hayes
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Given the way in which many introductory courses present the history of early Islam and pre-Islamic Arabia, we may be tempted to think that the historical facts were well established and the narrative uncontested. However, this is far from the case. What evidence do we actually have from this period, and how may it challenge the conventional narratives that have become canonised in sacred and academic histories? What misconceptions might be challenged by modern epigraphic work, or the application of Social Identity theories to ancient texts? And why might this matter for contemporary Islam, contemporary Islamic Studies, and the critical study of religion more broadly? Joining Chris to discuss these questions, is Dr Ilkka Lindstedt of the University of Helsinki.
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In this podcast we have a group discussion about Russell McCutcheon's new book, Religion in Theory and Practice: Demystifying the Field for Burgeoning Academics. Joining us on the podcast is not only the author himself, but two young scholars who also contributed to the book, Matt Sheedy and Tara Baldrick-Marone.
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The link between religion/spirituality (RS) and health is a recurring theme in the empirical literature within the psychology and sociology of religion, medical studies, and other disciplines. Although this research is usually limited to correlational studies, RS is often interpreted to be an important causal factor in positive health outcomes. This has led some academics, NGO's, and governments to argue that the putative health benefits of RS might be harnessed for public health and public policy more broadly. For example, the United States Army has recently launched a “spiritual health” program, and in the United Kingdom there is an ongoing debate about whether mindfulness meditation should be taught in schools. Government initiatives aside, what if the nonreligious are equally as healthy? In this podcast, Thomas J. Coleman III interviews Dr. David Speed on how research using nonreligious and nonbelieving samples problematizes some of the underlying assumptions of the relationship between RS and public health.
https://i2.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/04/meditaiton-1.png?fit=1096%2C565&ssl=1 565 1096 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2019-04-15 13:01:532019-04-16 10:37:56What is Mindfulness? A Critical Religious Studies Approach
Any casual user of social media can’t have missed the increasing number of adverts for dozens of ‘mindfulness’ apps. Perhaps you have encountered the term in the workplace or in a healthcare setting? It seems that, in the contemporary West, mindfulness is everywhere. But what is it? How popular is it? What is its connection to particular forms of Buddhism? Can it ever be considered wholly secular or is it necessarily religious? And why does this matter, and for whom? Today, Chris is joined by Ville Husgafvel of the University of Helsinki to discuss these important questions surrounding an increasingly pervasive phenomenon that has received little engagement from the critical religious studies community.
https://i2.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/04/Tug-of-war.jpg?fit=1060%2C560&ssl=1 560 1060 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2019-04-08 17:13:272019-04-08 17:13:27Atheism, New Religious Movements, and Cultural Tension
Extensive research has been conducted in exploration of the American religious landscape; however, only recently has social science research started to explore nonbelief in any detail. Research on nonbelief has been limited as most research focuses on the popularity of the religious “nones” or the complexities of alternative faith expressions such as spirituality. Through two studies, one qualitative and one quantitative, Dr. Christopher F. Silver's research explored how nonbelievers’ self-identify.
https://i0.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/04/dressingroom-e1554118006203.jpg?fit=1500%2C919&ssl=1 919 1500 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2019-04-01 11:36:222019-04-01 11:36:23Discussing Pious Fashion and Muslim Dress Beyond the Headscarf
In this discussion, we cover some key terms from Bucar's book, such as what Pious Fashion is, why it might be defined that way, and how it helps further a conversation about Muslim women beyond the veil. We discuss the differences in performing fieldwork for this project in Iran, Indonesia, and Turkey. Connecting this research to Islamophobia and Muslim experience in America, Liz Bucar reflects on how modesty has become more mainstream.
https://i2.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/03/mics-e1553519362449.jpg?fit=1200%2C800&ssl=1 800 1200 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2019-03-25 13:15:302019-03-25 13:17:15Challenges and Responsibilities for the Public Scholar of Religion
In this interview, Megan Goodwin examines the current state of public religious studies scholarship. “Public scholar” has become a buzzword in some corners of the discipline of religious studies, variously referring to scholars who share their research to a broader audience on social media platforms, in popular media outlets, or through multimedia such as podcasts and online video. As more scholars have entered these ranks, the broader field has taken notice.
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/03/garments.gif?fit=590%2C302&ssl=1 302 590 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2019-03-18 13:25:052019-03-18 13:25:06LDS Garments and Agency
A candid discussion with Nancy Ross about Mormon women's experiences with wearing LDS garments. From the paper "LDS Garments and Agency: A Qualitative Study of Meaning" by Nancy Ross and Jessica Finnigan: "The form of LDS garments has changed over time, from wrist-to-ankle, single-piece long underwear, to versions that included short sleeves and legs, to the two-piece styles that are common today. One of the most difficult aspects of studying garments is that talking about them is a transgressive act." This is that boundary pushing discussion.
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Through personal stories and historical accounts not always included in the telling of multiculturalism in Canada, Fletcher explores the merits of belonging. Defining the term "belonging" we learn the reality of Canadian multiculturalism and re-conceive how Canada can move forward to truly be an inclusive society. Fletcher explains the importance of her work in this book, and how is can be use by religious studies scholars in the current political landscape.
https://i2.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/03/tiara-e1551711069457.jpg?fit=1200%2C800&ssl=1 800 1200 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2019-03-04 15:05:002019-03-04 15:13:21Christian Beauty Pageants: Beauty is in the eye of the creator
By comparing the Miss Christian America pageant to other more well known pageants Miss USA and Miss America, Chelsea's study provides a look at the intersections between religion, gender, and collective identity. Using Christian Smith's ideas of subcultural identity, Belanger examines how the structure of the Miss Christian pageant helps develop a unique form of embodied religion.
https://i0.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/02/musical-notes.jpg?fit=1920%2C724&ssl=1 724 1920 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2019-02-25 14:48:182019-02-26 11:45:02Melodies of Change: Music and Progressive Judaism
From piyyutim to zemirot to Yeshiva acapella groups in the United States, the use of music in the Jewish faith is numerous and varied. In this interview, Breann Fallon of the Sydney Jewish Museum chats to Dr Ruth Illman of Åbo Akademi University and Uppsala Universityi n about her research on the role of music as an agent of change within the progressive Jewish community in London that appears in her most recent monograph Music and Religious Change among Progressive Jews in London: Being Liberal and Doing Traditional. In particular, Dr Illman discusses the power of music to fuse the traditional and the liberal in a forward movement of progressive Judaism.
https://i2.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/02/usa_flag_1.jpg?fit=900%2C587&ssl=1 587 900 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2019-02-18 13:40:572019-02-18 13:40:58America's Changing Religious Landscape
The religious landscape of the United States is changing dramatically. Americans must consider what it means to govern a nation of religious minorities. We interview Dr. Robert P. Jones, the founding CEO of the Public Religion Research Institute. Jones discusses findings from PRRI's national surveys on religion and public life, many of which are represented in the American Values Atlas. The data collected by PRRI reveal a number of surprising trends related to religion and its intersection with politics, voting patterns, age, race, immigration, and secularism in the United States. A few key findings highlighted in PRRI's 2016 report on America's changing religious identity and covered in this podcast: (1) white Christians now account for fewer than half of the public, (2) white evangelical Protestants are in decline, (3) non-Christian religious groups are growing, and (4) atheists and agnostics account for a minority of all religiously unaffiliated. We discuss the implications of these findings and more, and we briefly review the research methodologies utilized by PRRI.
https://i2.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/02/500-2.jpg?fit=1024%2C538&ssl=1 538 1024 Thomas Coleman III https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Thomas Coleman III2019-02-14 15:11:082019-02-18 13:43:28America's Dark Theologian Stephen King: A Religious Imagination Explored
Dr. Douglas Cowan discusses his newest book where he explored the religious imagination of Stephen King through his horror novels. Cowan is well known for his research in the area of religion and pop culture through analysis of films and literature. The podcast focuses not only on Stephen King but the process of deciphering the religious motifs within King's work, and the importance of this work to religious studies.