David Robertson speaks to two remarkable scholars, Carole Cusack and Steven Sutcliffe, on the significance of G. I. Gurdjieff to the study of religion. How do we approach figures like Gurdjieff whose legacies (and archives) are tightly controlled by their followers, and who often aren’t seen as worthy of study by the academy and publishers?
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What would you think if I told you I had just come back from a holiday in Aya Napa? How about Santiago de Compostella or Glastonbury? How about Mecca? When does travel become pilgrimage, and what are the spiritual factors behind our holiday choices? In this week’s interview, Alex Norman and David Robertson discuss the history and modern relevance of journeys undertaken for spiritual benefit and transformation.
This is the second part of our interview with Professor Bruno Latour. This time, Latour and David Robertson discuss Latour’s recent works We Have Never Been Modern and On the Modern Cult of the Factish Gods. Discussion moves from his critique of the distinction between the manufactured and “real”, and how this affects our models of belief.
Professor Bruno Latour is one of the most respected scholars in the social sciences today. In this first part, Latour and David Robertson discuss the broader relevance of his work for Religious Studies. They discuss actor-network theory, of which Latour was instrumental in developing. This includes some discussion of phenomenology and religious “essence”.
Can Steve Sutcliffe talk about “habitus” for a full 60 seconds without deviation, hesitation or repetition? How much does David Wilson know about “Postmodernism”? Mr David Robertson is your host (ably assisted by Mr Chris Cotter) for this special festive episode of the Religious Studies Pro Recorded live in Edinburgh on December 20th, 2012.
An ’emergency broadcast’ from the Religious Studies Project… featuring George Chryssides, Bettina Schmidt, Teemu Taira, Beth Singler, Christopher Cotter, and David Robertson. What did the 2011 census data actually say, and how did the press report it? Why does it matter, and how can we use the data more constructively?
The interview with Graham Harvey on Animism was of particular interest to me because my Masters thesis concerns the theoretical relevance of the work of E.B Tylor, credited with introducing the concept of Animism to scholarship. Harvey related Animism back to the work of Tylor but when offered a definition of Animism by the interviewer (David Robertson), as “the attribution of a soul of some kind to non-human beings”…
The vacuum created by the blatant abuses of power by suddenly illegitimate authorities has exposed the spiritual needs of starving Americans, from sea to shining sea.
Scientology seems almost exclusively to be considered fair game (pun intended) for ridicule and criticism among New Religious Movements, and this may have much to tell us about the theoretical models scholars are using, and the institutional factors at play in the legitimisation of particular traditions in the academic and popular discourse. We discuss insider scholarship and the control of information; the Free Zone and the Church; strategic use of the category ‘religion’; and how we see scholarship developing in the post-Hubbard era
To discuss ‘spirituality’, we are joined by Boaz Huss and Steven Sutcliffe. We discuss the genealogy of ‘spirituality’, and its contemporary significance, with particular reference to the New Age movement. The second half focuses on how spirituality may trouble the religion / secular distinction, and its implications for the critical study of religion.
A. Dave Lewis joins us again for a discussion of representations of Muslims in superhero comics. We talk about some positive representations, like Kamala Khan, Marvel’s new Ms Marvel, and some less-than-positive portrayals, like Frank Millar’s Holy Terror!
Ann Taves joins us to discuss her work arguing that we should study religions under the broader rubric of “worldviews” and “ways of life”. This ambitious interdisciplinary project aims to place a micro-level analysis of individual worldviews into a broader evolutionary perspective.
This conversation between Richard Irvine, Theodoros Kyriakides and David G. Robertson concerns magical thinking in the modern world. We may think that such ideas are confined to the fringes in the secular, post-Enlightenment world, but this is not necessarily the case. We talk about Weber’s rationalisation and James Frazer’s evolutionary model of modernity, and how they relate to ideas of belief, and magic.
As has now become traditional (how many times must something be repeated to become ‘tradition’? And does this make it ‘religious’?), we are delighted to end 2017 on a more light-hearted note and present our ‘Christmas’ special gameshow,
In the complex and sometimes fraught relationship between New Religious Movements and the wider culture and state, why is it that children are so often a focus? Children are seen as needing special protection and therefore legitimising dramatic state intervention, but are also seen as of particular importance to the future of these movements, and in some more millennial groups, of the world itself.