https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/02/Emily-Rose.jpg?fit=1024%2C678&ssl=1 678 1024 Rebecca Barrett-Fox https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Rebecca Barrett-Fox2019-02-16 03:11:462019-02-16 03:11:54Unnatural Narratives: Religion in Horror Stories
Supernatural horror’s depiction of religion takes place note only within fantastic spaces but can also depict the uncanny elements of religious belief within an otherwise recognizable “heimlich” space.
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2018/11/Slenderman3.jpg?fit=620%2C387&ssl=1 387 620 Rebecca Barrett-Fox https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Rebecca Barrett-Fox2019-02-06 05:09:072019-02-04 22:32:47A Denizen of the Recent Past Lurking in the Present: Slenderman as Folklore
Legendary figures and other forms of folklore need to be understood in relation to the vast configuring of social relationships and structures that are part of cultural expression. As the efficacy of these mediating structures erode, individuals lose the influences from the values of a wide range of groups. Here, the idea of a cyberspace community is really an illusion.
https://i2.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/01/CK-photo-Nike.jpg?fit=618%2C410&ssl=1 410 618 Rebecca Barrett-Fox https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Rebecca Barrett-Fox2019-01-31 08:35:052019-02-01 18:25:19Vestal Nike and the Corporate Profit/Prophet
The vacuum created by the blatant abuses of power by suddenly illegitimate authorities has exposed the spiritual needs of starving Americans, from sea to shining sea.
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2019/01/many-people.jpg?fit=1046%2C616&ssl=1 616 1046 Rebecca Barrett-Fox https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Rebecca Barrett-Fox2019-01-28 21:06:262019-02-01 18:14:14Measuring and Categorizing Young Adult Spirituality
Previous generations have not been influenced to change and adapt as quickly as Millennials and Generation Z
https://i0.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2018/12/handshake.jpg?fit=450%2C299&ssl=1 299 450 Rebecca Barrett-Fox https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Rebecca Barrett-Fox2018-12-22 04:26:592018-12-22 04:26:59Religious and Socio-Cultural Boundary Work in the Swiss Handshake Affair
In Switzerland, immigrants are in general expected to ‘culturally and socially integrate’, while ethno-cultural differences are, at the same time, perceived as enriching and ethno-cultural identities and thus not totally expected to be abandoned.
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2018/12/Magic-Circle.jpg?fit=412%2C600&ssl=1 600 412 Rebecca Barrett-Fox https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Rebecca Barrett-Fox2018-12-14 16:21:522018-12-14 16:21:52Challenges in the Study of Gender and Contemporary Occultism
Were publications written decades ago for "women-only" already part of history or not? What to do when a certain publication was designated as "available to women scholars only" in one feminist archive but was unrestricted in another?
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2018/12/NYIC-crop.jpg?fit=1536%2C1046&ssl=1 1046 1536 Rebecca Barrett-Fox https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Rebecca Barrett-Fox2018-12-05 20:56:172018-12-05 20:56:17Social Hostility toward Religion: Politicization of Religion? An expression of nationalism? A combination of both?
Religious differences are used to create dissent, which is then instrumentalized for political gains.
https://i0.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2018/11/78.png?fit=954%2C218&ssl=1 218 954 Rebecca Barrett-Fox https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Rebecca Barrett-Fox2018-11-28 19:44:052018-11-28 19:44:05Religious Education Down-Under
The institutional accommodation (and implied endorsement) of Bible-in-Schools engenders an unwarranted complacency towards monitoring of groups and materials by school boards and parents alike.
https://i1.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2018/11/Amma-in-LA.jpg?fit=580%2C320&ssl=1 320 580 Rebecca Barrett-Fox https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Rebecca Barrett-Fox2018-11-16 21:50:002018-11-18 21:47:25Transnational Gurus and the Making of a Modern Devotional Public
Through virtual extensions of her material presence, Amma has transformed herself into a non-sectarian religious “brand,” competing for devotees in a growing soteriological marketplace.
https://i0.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2018/11/Amritapuri.jpg?fit=1500%2C430&ssl=1 430 1500 Rebecca Barrett-Fox https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Rebecca Barrett-Fox2018-11-15 18:25:142018-11-15 03:07:36On the Global Guru Circuit: From India to the West and Back Again
As transnational gurus have increasingly mobilized globally in multidirectional patterns and occupy significant virtual spaces of connectivity, the ideal that religious traditions are dependent on geographical fixity has become increasingly destabilized.
https://i2.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2018/11/Muslim-girl-in-school.jpg?fit=618%2C410&ssl=1 410 618 Rebecca Barrett-Fox https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Rebecca Barrett-Fox2018-11-02 17:56:462018-11-02 17:58:45Public School Islamic Religious Education as Safe Space for Identity Development and Bottom-Up Negotiation of Citizenship
Muslim students experience the Islamic Religious Education classroom as an in-between space where they can ask questions that they feel are too delicate to be discussed in religious communities or even with their parents but need to be discussed with an adult who is an insider of their tradition but also understand their everyday life at school.
https://i2.wp.com/www.religiousstudiesproject.com/wp-content/uploads/2018/10/fantasy-2069301_960_720.jpg?fit=960%2C720&ssl=1 720 960 Christopher Cotter https://www.religiousstudiesproject.com/wp-content/uploads/2018/08/logo.png Christopher Cotter2018-10-19 09:39:112019-01-15 19:00:33The Dark Goddess: A Post-Jungian Interpretation
However, while Warren has found a consensus on the nature of the Dark Goddess amongst the texts and YouTube communities that she is examining, not all adherents within contemporary Goddess Spirituality view the Dark Goddess in the same way. In fact, the Dark, or Shadow aspect of Goddess, is a point of heated debate within the Goddess community amongst adherents, feminist theologians, and thealogians.