Religious identifications that are alternative to the major world religions are relatively new to census questionnaires. However, there is a stark difference between the available options on religious identity in the 2012 US Census than there are in the 2011 UK Census.
In this interview Ethan Doyle White, author of the book Wicca: History, Belief, and Community in Modern Pagan Witchcraft, introduces his systematic overview of the contested history and multifaceted developments of Wicca. White presents his own methodological approaches and theoretical data utilising both emic and etic sources in a thematic framework.
Figured as discursive objects, both the witch and the UFO exceeded (or were thought to exceed) the epistemic capacities of contemporary knowledge, necessitating the creation of new forms of knowing.
When the past has provided us as many truly excellent documents as early modern Europe has on witchcraft and possessions, what need have we to inject ourselves into their discussions?
Emeritus Professor Philip Almond discusses his work on witchcraft and demonic possession in early modern England, including issues such as the “familiar cultural script” that was usually played out, the strategic interests of those making accusations, and the broader context of post-Reformation turmoil in which confessional claims to truth took on new urgency.
what I will be addressing in this response, which I believe has become an area of concern for both ethnographers and subjects, are the effects that the ‘researcher’ might have in organising and constructing the identity of the ‘researched’ in emic self-representations.
Welcome to the fifth RSP Opportunities Digest for 2014. As ever, please remember that we are not responsible for any content contained herein unless it is directly related to the RSP. If you have any content for future digests, please contact us via the various options on our ‘contact’ page.