Please be aware that the previous Opportunities Digest contained two mistakes in the posting of the 41st Spalding Symposium on Indian Religions, which may have confused some readers. A corrected version of the listing is found below.
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Many of my participants felt that familiarity with Christianity permitted them to be critical in a way that they could not with other religious traditions.
In what sense can a country be “Christian”? Today on the Religious Studies Project, we welcome back Professor Linda Woodhead to discuss and interrogate the question “Is Britain Still a Christian Country?”, the topic of her recent Croall Lectures at the University of Edinburgh.
The Emerging Church Movement (ECM) is notoriously difficult to define. What are scholars of ‘religion’ to do with a trend seemingly emerging both within and without many contemporary manifestations of (Western) Christianity, that is both anti-institutional and ecumenical, aims to avoid hierarchies and power structures, embraces creativity, deconstruction and experimentation, and actively promotes a ‘neutral’ and ‘non-judgmental religious space’ where almost anything goes? In this week’s podcast, Chris is joined by Dr Gladys Ganiel to discuss this ‘problematic’, important and boundary-pushing phenomenon.
“Although this might help pupils develop their critical thinking skills, this approach to the study of religion seems to reinforce the notion that religion is concerned with private, individualized beliefs of an ontological, epistemological and/or moral nature. It does not provide room for pupils to consider how ‘religion’ might be broader than assent to propositional beliefs or to explore further the nature of belief and how it can function in all our everyday lives.”
The study of religion in the media is an interdisciplinary field which has been of interest for scholars in media studies, religious studies and sociology among others. In this interview, Christopher Cotter and Teemu Taira discuss the relevance of study of religion in the media from the religious studies point of view as well as the media discourse on religion – the ways in which media covers religion, functions as defining what counts as religion and negotiates its social location.
Contemporary Druidry often presents itself as the native spirituality of the British Isles. However, there is not one form of Druidry and there are also significant numbers of Christian and atheist Druids as well as those that combine Druidry with Wiccan or other perspectives and practices. From international organisations to local ‘groves’, there are diverse types of Druid groups, as well as lone practitioners. Chris and David are joined this week by Dr Suzanne Owen to talk in-depth about this fascinating subject, and its implications for wider understandings of the category ‘religion’.
The Religion, Youth and Sexuality: A Multi-faith Exploration project, based at the University of Nottingham, looked at 18 to 25 year-olds from a variety of faith backgrounds in order to understand attitudes and practices around sexuality and how this was negotiated in relation to religious traditions. Dr Sarah-Jane Page, one of the research fellows, talks to Chris about the project’s findings, which were sometimes surprising. Religion is found to be a significant influence, but one influence among a number of others.