According to Gauthier, it is important to note is that religious activity of the day is not haphazard or random pick-and-choose at all. Instead, it is following a new kind of logic, that of consumerism. Marketization and commodification among other phenomena are affecting the field of religion – and vice versa. Listen and find out more!
The secularisation thesis – the idea that traditional religions are in terminal decline in the industrialised world – was perhaps the central debate in the sociology of religion in the second half of the 20th century. Scholars such as Steve Bruce, Rodney Stark and Charles Taylor argued whether religion was becoming less important to individuals, or that only the authority of religions in the public sphere was declining. Data from the US and South America, however, began to challenge many of their basic assumptions. Professor Linda Woodhead joins us to discuss the background and legacy of the secularisation thesis.
What is an “Invented Religion”? Why should scholars take these religions seriously? What makes these “inventions” different from the revelations in other religions? What happens when an author does not want their story to become a religious text?
The cognitive study of religion has quickly established itself as the paradigmatic methodology in the field today. It’s grounded in the concept that religiosity is natural because it is well adapted to the cognitive propensities developed during the evolution of our species. In this episode, Professor Armin Geertz tells Chris why it deserves its prominent profile, and how it is developing.
Phenomenology is an important methodology in the study of religions, but can be inaccessible to the student. In this interview, James Cox outlines the phenomenology of religion to David in a clear, concise way, avoiding jargon and placing the methodology in the broader context of the history of European philosophy and comparative religion.