In this RSP interview, we are joined by professor Dorothea Ortmann from University of Rostock, to delve more into the foundations of the science of religion in Peru. She first states the major differences between the confessional studies or studies oriented to theological or pastoral matters, and the social scientific study of religious phenomena (Ortmann, 2004).
Science and evolution in Muslim societies is a complicated topic. Among the public, what does evolution mean? Whats does evolution stand for? Is there a ‘Muslim view’ on evolution? In this podcast, Stephen Jones interviews Salman Hameed about recent research on Muslim perceptions of science and evolution.
Recorded at the 2015 North American Association for the Study of Religion (NAASR) conference, Robert McCauley discusses methodological and theoretical issues within the cognitive sciences of religion. “Science surprises us!” – McCauley
It is unfortunate fact that in popular ‘Western’ imagination, the land of India is frequently orientalised, and naively conceptualized as ‘the quintessential land of religion, spirituality, and miracles.’ Although we would certainly not want to completely invert this stereotype by substituting one unnuanced and inaccurate construct for another, what happens when we take a closer look at a constituency who challenge this narrative, those who identify as ‘rationalists’ and engage in the criticism of ‘religion’ in India?
Speaking of religions as “eco-social constructions across multiple species, over multiple generations, and over multiple histories,” in this interview Whitney Bauman puts forward an ethics of understanding ourselves and others as planetary creatures, and understanding religion, science, and nature as non-foundational, non-substantive categories.
Having exiled the supernatural, science finds itself left with the task of writing a modern genesis, or a liturgy for a secular age.
Professor Peter Harrison discusses the false historical assumptions behind the current perception that “science” and “religion” have always been in conflict. Providing a wide-ranging historical overview, Harrison begins with the early interplay between religious institutions and scientific activity, goes through the transitions from Newton to Darwin, and then reflects on how the solidification of the false “conflict” narrative has played out in the past half-century. Peter Harrison is currently Director of the Centre for the History of European Discourses at the University of Queensland, and was formerly at the University of Oxford as the Idreos Professor of Science and Religion.
It’s time for another RSP roundtable, folks. Thanks very much to Liam for facilitating this, and to Angus, Essi, George and Hanna for joining him for a stimulating discussion.
Religion, spiritualty and health – oh my! In this day and age, we might be inclined to ask if these three words, when combined, can contribute anything resembling a positive health outcome. In other words, can being religious or spiritual actually contribute to an individual’s overall health? Dr. Koenig answers the questions with a resounding yes!