Hoondert discusses the step away from the liturgy associated with requiems as way for today’s individual to deal with death or violence in their own way. Still, It is clear that the ritual elements of the requiem remains, hence where this contemporary music fits into the sacral landscape is up for debate.
In this interview Ethan Doyle White, author of the book Wicca: History, Belief, and Community in Modern Pagan Witchcraft, introduces his systematic overview of the contested history and multifaceted developments of Wicca. White presents his own methodological approaches and theoretical data utilising both emic and etic sources in a thematic framework.
In its earliest uses, the word “yoga” meant “yoke,” primarily yoking a warhorse to a chariot. In the classical period, yoga took on a variety of other meanings, including yoking the mind-body complex through meditative practices, such as breath control and mantras, to achieve liberation. In this interview, we discuss the history and development of yoga in its South Asian contexts, and then examine its transformations across the globe into the contemporary era.
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In this interview, Molly Bassett begins by introducing us to the world of Middle America, the sources scholars use today to study this period and its cultures, and then describes the benefits and challenges of teaching with Meso-American materials. Her students learn not only to challenge the categories scholars use to describe religious ideas like “god,” but also the relationship between various methodological approaches and the limits of scholarship.
Breaking down the boundary between the research lab and the “field site” is becoming more common beyond the boundaries of religious studies and anthropology.
It’s dark outside. The moon hangs in the sky and the soft smell of smoke permeates the warm air as it stings your eyes. Looking down, you notice the glow from burning coals, as hot as 535 degrees C, scattered on the ground below. When Saint Constantine calls you to become a firewalker – you answer – at least if you are one of the Anastenaria.
Cognitive neuroscientist Merlin Donald discusses the role of ritual in human evolution, and its continued importance in all forms of society and culture. In this interview, Professor Donald outlines his perspective on the evolution of human cognition, and the importance of both embodied communication and mind-sharing networks. He is then asked about the way in which his work has been used in Robert Bellah’s landmark study, Religion in Human Evolution (2011).
“Pretty much unprepared for the sensory feast of a Santo Daime ritual, I was visually struck by the colourful ‘uniforms’ and brightly decorated ceremonial space. The strongly rhythmical and fervently sung ‘hymns’ also made an impact, as did the powerful smell and bitter taste of the religious sacrament which practitioners call ‘Daime’. A psychoactive beverage more commonly known as ‘ayahuasca’, the sacrament of Daime and its psychotropic effects further added to the intense sensory stimulation which abides as an enduring memory of my earliest encounter with Santo Daime.”
This week we bring you an interview with Chris Silver speaking to Professor Michel Desjardins of Wilfrid Laurier University, Canada, on the topic of Religion and Food. Connections are made with recent turns in the academic study of religion (gender, materiality etc.), and other areas of study such as religion and nutrition/health. This wide ranging interview builds a strong case for greater scholarly attention to be focused upon this more quotidian aspect of human life, with some stimulating anecdotes and methodological considerations along the way, We are not responsible for any over-eating which may occur as a result of listening to this tantalizing interview…
In this week’s podcast, Chris Silver and Dr Paul Williamson explore Williamson’s research related to documentation of the Serpent Handling Sects of Appalachia. By some accounts these traditions are in decline due to globalization. Williamson has attempted to study these traditions qualitatively and quantitatively to better understand the profound sense of religious commitment and deeper meaning of the theology and practices of the Serpent Handling sects.
There is an important message embedded in Marion Bowman’s notion of “vernacular religion”–that when we plant our feet firmly on the ground, amidst the fray of religious life, we are confronted with the unmistakable heterogeneity of both belief and practice. As living people “do religion” on the ground it may