In acknowledging how capacious and even misleading the “religiously unaffiliated” label has become, we might wonder if its growth is symptomatic of a taxonomy that has failed to keep pace with restructuring.
In many writings, the term spirituality is credited with the positive and the term religiosity is credited with the negative. Dr. Schnell shifts the focus from the content and valence of these concepts to how valuable these concepts are for individuals.
Many of the religious “nones,” the term used to describe those who do not identify with a religion, have deeply held spiritual, mystical, or New Age beliefs that are antithetical to the values of Secular Humanism
“Although this might help pupils develop their critical thinking skills, this approach to the study of religion seems to reinforce the notion that religion is concerned with private, individualized beliefs of an ontological, epistemological and/or moral nature. It does not provide room for pupils to consider how ‘religion’ might be broader than assent to propositional beliefs or to explore further the nature of belief and how it can function in all our everyday lives.”
In partnership with the NSRN (Nonreligion and Secularity Research Network), it is our pleasure to bring you the audio recordings of five very important lectures from Grace Davie, Humeira Iqtidar, Callum Brown, Monika Wohlrab-Sahr, and Jonathan Lanman.
How we can position the study of non-religion within the discipline of Religious Studies? Sounds like a bit of an oxymoron, doesn’t it? Those of you who have been listening to the Religious Studies Project for some time will be somewhat familiar with the emerging sub-field of ‘non-religion’ studies. Perhaps you have listened to our podcast with Lois Lee, the founder of the Non-religion and Secularity Research Network, and wanted to know more? Or maybe you have heard Chris’s incessant ‘yes, but what about the ‘ non-religious?’ question in interviews and roundtables and wondered what this all has to do with Religious Studies? Listen to find out more!
“Reframing understandings of (non)religion according to types of sacred which are independent of religious categories, allows (non)religious identities to be conceptualised to acknowledge the simultaneous intersection of multiple subjectively compatible (yet seemingly contradictory) religious and/or nonreligious identities, and paves the way for scholars to take religion seriously whilst avoiding unwarranted reverence.”
“As I write this response, I find myself in an inner struggle as a Social Scientist. In one sense Dr Lee’s podcast and my subsequent response beg a question of causation. For me the question has its origins in the psychological. Does atheism and/or agnosticism lead to secularization and by proxy non-religious systems of meaning? Or as a social movements continue to gain adherents, do we see a diffusion of new ideas.”
It is fast becoming a tradition in ‘nonreligion’ research to acknowledge that Colin Campbell’s seminal call in Toward a Sociology of Irreligion (1971) for a widespread sociological analysis’ of ‘nonreligion’ had until very recently been ignored (Bullivant and Lee 2012). Although there has been a steady stream of output on secularisation, and more recently on atheism, these publications rarely dealt with ‘nonreligion’ as it is ‘actually lived, expressed, or experienced […]in the here and now’ (Zuckerman 2010, viii). One scholar who has been leading the way in theorising and empirically populating this emerging field is Lois Lee, the founding director of the Nonreligion and Secularity Research Network, who joins Chris and Ethan in this podcast, recorded in May 2012 in Edinburgh.
Finding space for nonreligion? Further possibilities for spatial analysis
By Katie Aston, Goldsmiths, University of London
Published by the Religious Studies Project, on 26 September 2012 in response to the Religious Studies Project Interview with Kim Knott on Religion, Space and Locality (24 September 2012).
What exactly is the mode of existence
The Spirit of the Matter: a Neo-Tylorian Response to Timothy Fitzgerald
By Liam Sutherland, University of Edinburgh
Published by the Religious Studies Project on 6 June 2012 in response to the Religious Studies Project Interview with Timothy Fitzgerald on ‘Religion’ and Mystification (4 June 2012).
In the interview regarding ‘religion, non-religion and
“What my own position may speak to is the categorisation of “religion”; when talked of in isolation, “religion” remains something fixed and visible. But in fact it intersects heavily across cultural domains, and having been in this ‘piggy in the middle’ situation, it is interesting to note the Christian heritage which is shared both by my family, myself and my non-religious participants: we are all insiders to a point.”