Jeffrey Kripal argues that we need to make room for the paranormal in the study of religion, and that consciousness should be at the forefront of our study.
While the tendency to think of Sufism as a kind of individualized or more private form of Islam is quite prevalent, the representation of Sufism as a form of ‘peaceful Islam’ or as a ‘solution’ to the ‘problem’ of radical Islam is equally pervasive.
In this interview, Milad Milani discusses the basic orientation and history of Sufi thought. He also speaks about the diverse national variations of Sufism, particularly with respect to Iranian (or “Persianate”) Sufism. The interview concludes with a few critical remarks on the questionable appropriation of Sufism in contemporary Western discourses on religion.
“Hood’s approach has no flaws from the standpoint of an observing scientist; but, on the personal level, one may have trouble distinguishing between the cause and the consequence.”
Dr. Ralph W. Hood Jr. has extensive experience in the field of psychology of religion and particularly in the study of mysticism and mystical experience. As an early pioneer in the renaissance of the field of psychology of religion, Hood’s work is extensive and prolific exploring a variety of research topics in the social sciences of religion. Moreover, much of his collaborative work extends beyond the field of psychology to include sociology, religious studies, medicine, and a variety of other disciplines in the social scientific study of religion. In this week’s podcast, Chris SIlver is joined by Ralph Hood to discuss in detail his work on mysticism and the benefits and disadvantages of this academic exercise.