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We discuss what we mean by ‘radicalisation’, and what its connections to socialisation, terrorism, and ‘religion’ might be. We take on the methodological question of how one might go about researching such a contested topic, and look specifically at some of Matthew’s findings relating to the causes of radicalisation, and the neo-Durkheimian ‘sacred’.
By studying only video games, we impede ourselves and the progress which can be made; there are many aspects of video games which are affecting other elements of popular culture.
Conference report for The Religious Studies Project by our very own Venetia Robertson, RSP Editor and a PhD candidate at the University of Sydney.
In this interview, postdoctoral researcher of U.S. Catholicism, Francesca Cadeddu, shares some of her reflections on Roger Allen LaPorte, whose contested martyrdom by self-immolation is the topic of her present postdoctoral project.
Given its contextual and perspectival malleability, the notion of ‘authority’, and even more so of ‘religious authority’, is challenging to define and to study. In today’s interview with Paulina Kolata, Dr Erica Baffelli discusses the notion of authority and charismatic leadership in the context of her research on New and ‘New’ New religions in contemporary Japan.
Report by Venetia Robertson, University of Sydney
For four days at the beginning of August, I attended the International Society for Media, Religion and Culture (ISMRC) conference within the beautiful grounds of Canterbury Cathedral in England. Hosted by Professor Gordon Lynch of the University of Kent, this conference brought together scholars
On a recent visit to Edinburgh, Louise met with Heidi Campbell to discuss her recent article “Understanding the Relationship between Religion Online and Offline in a Networked Society”, which presents five key traits of the concept of “networked religion”. These are: networked community; storied identities; shifting authority; convergent practice; and a multisite reality. Campbell presents an overview of each of these traits and concludes by questioning how digital communications technologies might affect religious authority in the future.
It goes without saying that ‘religion’ is a topic that frequently finds itself in the media spotlight. Whether we are talking about the recent Boston Marathon bombings, the funeral of Margaret Thatcher, the Arab Spring, or the recent critique of the UK government’s welfare policy levelled by four major British churches, the ways in which the media negotiates, constructs and engages with this complex category has an enormous impact upon public opinion and understanding, and is increasingly relevant to academics, religious practitioners, journalists and the wider public.
“These kinds of situations can create a confluence of undisclosed interest, a phenomenon that can call into question even further the accuracy of media investigation and reporting.”
The study of religion in the media is an interdisciplinary field which has been of interest for scholars in media studies, religious studies and sociology among others. In this interview, Christopher Cotter and Teemu Taira discuss the relevance of study of religion in the media from the religious studies point of view as well as the media discourse on religion – the ways in which media covers religion, functions as defining what counts as religion and negotiates its social location.
“Religion is not, in Beyer’s model, something that attempts to respond to this process. Rather it is an integral aspect of globalization.”
Anzac and Awe: Religion, Violence, and the Media in Australia
By Zoe Alderton, University of Sydney
Published by the Religious Studies Project, on 9 May 2012 in response to the Religious Studies Project Interview with Jolyon Mitchell on Religion, Media and Violence (7 May 2012).
Jolyon Mitchell is Professor of Communications, Arts
Discussions of religion in the media nowadays frequently revolve around issues of violence and social unrest. Religions and media can become collaborators in promoting peace and opening negotiations; at the same time the media can become host to extremist narratives which may incite violence. Does the media have a responsibility to promote peace? Are religions becoming more skilled at manipulating the media?