Many of my participants felt that familiarity with Christianity permitted them to be critical in a way that they could not with other religious traditions.
We should be aware of the delocalising effect of attempts to remove religion from public spaces and the consequences this process has for those who dwell and invest meaning within these spaces.
In this, the penultimate Editors’ Pick, David tells us why he chose his interview with Linda Woodhead on the Secularisation thesis as his favourite. The secularisation thesis – the idea that traditional religions are in terminal decline in the industrialised world – was perhaps the central debate in the sociology of religion in the second half of the 20th century. Data from the US and South America, however, began to challenge many of their basic assumptions.
The inspiration for this episode came from one of Russell McCutcheon’s works which we had encountered through the undergraduate Religious Studies programme at the University of Edinburgh, entitled ‘Critics Not Caretakers: Redescribing the Public Study of Religion’. The result is this compilation of differing opinions and interpretations of key terms from eight top scholars from a variety of disciplines on how academics should position themselves in relation to the groups and individuals that they study. We thought it would be an excellent idea to invite Russell to respond to the opinions of the other scholars in this podcast. Enjoy.
The Demise of Established Religiosity
While it is often argued that the secularization thesis only referred to macro-level secularization – the separation of religion from other societal spheres in the process of functional differentiation (cf. e.g. Wilson 1998) – there is no way of denying that most specific secularization theories also
The secularisation thesis – the idea that traditional religions are in terminal decline in the industrialised world – was perhaps the central debate in the sociology of religion in the second half of the 20th century. Scholars such as Steve Bruce, Rodney Stark and Charles Taylor argued whether religion was becoming less important to individuals, or that only the authority of religions in the public sphere was declining. Data from the US and South America, however, began to challenge many of their basic assumptions. Professor Linda Woodhead joins us to discuss the background and legacy of the secularisation thesis.