Analysing religious affiliation, phenomenon, and experience from a social science approach can reveal far more than a narrow theological or thealogical analysis. Theologians and thealogians appear uninterested in examining religion as an ‘object of interest’ perhaps believing that this perspective denigrates the underlying theological beliefs of the phenomenon being investigated. When, in truth, social science and theology can offer much more when combined into a multidisciplinary approach.
“…Segal touches on something rather interesting when he comments that Freud’s inner circle of brilliant acolytes all outgrew and turned against him, one after another, while Jung’s mediocre followers remained devoted to his methods even after his death. Is there an implied criticism of Jung there, that he didn’t dare surround himself with people who could challenge him intellectually, as he had challenged Freud?”
Carl Gustav Jung (1875-1961) was a Swiss psychiatrist. Initially a collaborator with Sigmund Freud, the two later split and Jung went on to found the Analytical Psychology school of psychotherapy. His approach focussed on what he called the process of individuation, in which the conscious and unconscious impulses in an individual