It may be said that secularisation has made the West religiously illiterate, in that it struggles to accommodate those who do not espouse its secular values, particularly the separation of religion from the state (la laïcité).
I cannot help but think that the field’s continued reliance on these classical thinkers works to limit the possibilities for analysis to those concerns raised by such figures even in the midst of increased calls for non-Western scholarly interlocutors and more diverse research sites.
What is the sociology of religion? What are its particular concerns, dominant themes and defining methodologies? Where did it begin, and how has it evolved? This interview with Grace Davie, the first in our BSA SOCREL series, introduces this important and historically influential approach to the study of religion.
In partnership with the NSRN (Nonreligion and Secularity Research Network), it is our pleasure to bring you the audio recordings of five very important lectures from Grace Davie, Humeira Iqtidar, Callum Brown, Monika Wohlrab-Sahr, and Jonathan Lanman.
The inspiration for this episode came from one of Russell McCutcheon’s works which we had encountered through the undergraduate Religious Studies programme at the University of Edinburgh, entitled ‘Critics Not Caretakers: Redescribing the Public Study of Religion’. The result is this compilation of differing opinions and interpretations of key terms from eight top scholars from a variety of disciplines on how academics should position themselves in relation to the groups and individuals that they study. We thought it would be an excellent idea to invite Russell to respond to the opinions of the other scholars in this podcast. Enjoy.
Like with many of Grace Davie’s conceptualizations, the notion of “vicarious religion” is destined to garner much attention and debate. I must admit that when I first read about it, I rolled my eyes without really knowing why. Perhaps I predicted that the same puddle of ink would be spilt
In the 1960s, most sociologists consciously or unconsciously bought into idea of the ‘death of god’ – religion became effectively invisible to academia. Throughout the 1980s and 90s, a number of events – most notably the ‘Satanic Verses’ controversy – dramatically increased the ‘visibility’ of religion: it became a political problem. Now, in the 21st century, religion is increasingly being construed by politicians, educators, the media etc, as a useful resource to be exploited. In this interview, Professor Davie discusses the place of religion in modern Europe, paying particular attention to the place of the United Kingdom within the European context.