In this interview, we discuss yoga as a new American phenomenon and the way that some evangelical Christians practice it. Brown provides a historic overview of bodily–religious practices in America, starting with mesmerism, occultism, osteopathy, and chiropractic in the nineteenth century. These practices challenged the standard “heroic” model of medicine: Instead of the patient experiencing torturous medical treatments, a practitioner simply realigns the patient’s body or does a quick procedure. Such bodily practices blurred, in some cases, with Pentecostal and Holiness Christians’ use of prayer as a medical treatment.
Psychologist Dr. Jonathan Jong draws on experimental research utilizing terror management theory to discuss the role of religious and other worldviews in assuaging the fear of the inevitable—DEATH.
It is my belief that the failure of CSR to adequately address its inherently interdisciplinary nature has been a detriment to the field and that by addressing these issues it will help the field to grow as well as to help non-CSR specialists understand more of the subtlety of this scientific approach to our subject.
Recorded at the 2015 North American Association for the Study of Religion (NAASR) conference, Robert McCauley discusses methodological and theoretical issues within the cognitive sciences of religion. “Science surprises us!” – McCauley
The Biennial “Conference on Religion and American Culture” was held June 4 to June 7, 2015 in Indianapolis. The conference is sponsored by the Center for the Study of Religion and American Culture and Religion & American Culture: A Journal of Interpretation. Conference report for The Religious Studies Project by Jeffrey Wheatley, a PhD student at Northwestern University.
In this wide-ranging interview with A. David Lewis, comic books are presented as an irreplaceable cultural medium for engaging with issues of mortality, identity, subjectivity, and cosmology. With an overwhelming slate of comic book driven television series (Walking Dead, Gotham, Flash, Green Arrow) and a rising tide of superhero films and franchises (X-Men, Fantastic Four, and the Avengers), there has never been a more essential time to recognize the cultural merits of comic books and seek out their academic rewards.
Report by Venetia Robertson, University of Sydney
For four days at the beginning of August, I attended the International Society for Media, Religion and Culture (ISMRC) conference within the beautiful grounds of Canterbury Cathedral in England. Hosted by Professor Gordon Lynch of the University of Kent, this conference brought together scholars
In this interview with Chris, Altglas discusses the complex genealogy of ‘bricolage’, tracing a movement from forms of cultural warfare to ‘playful, postmodern bricoleurs’ – what many might be tempted to dub ‘pick and mix spirituality’. However, as Altglas goes on to demonstrate, with a particular empirical focus upon Hindu-based Yoga centres and the Kabbalah centre, far from a carefree process of shopping at the ‘spiritual supermarket’, ‘the original meanings and otherness of elements used in this religious bricolage matter, and in fact limits, the popularization of “exotic” religions’.
“Concerning this worry surrounding the “dilution” of Buddhism that Barua identifies amongst the Buddhist immigrants in Toronto, some important questions arise for scholars of religion as a whole. Throughout the interview terms like “religion”, “faith”, “theology” are thrown about, ironically often in close proximity to discussions on how Buddhism is tied into not just the immigrants religious lives but also and perhaps most importantly their culture.”
“through examining [religions’] cultural products we come to notice the different kinds of relationships that exist between how these products are portrayed and intended by their creators, and how they actually go on to be perceived and experienced in wider society.”
Identity or Identification? In this second podcast for Identities? Week, the Culture on the Edge group address the issue of religious identity. Is our identity – cultural, religious or other – something which causes us to act, or something which we choose to mobilise in certain circumstances? And what part do scholars have in reifying these discourses? Why are certain groups “militant” and not others? And what does this have to do with Hinduism?
It’s Identities? Week here at the Religious Studies Project, with not one but two specially-recorded roundtable discussions about how identity is negotiated (if indeed it is) through our religious, ethnic, sexual and socio-cultural identities. This first podcast focuses on identity and dislocation, either through diaspora or through rapid social change.
“…religion happens in material culture – images, devotional and liturgical objects, architecture and sacred space, works of arts and mass-produced artifacts. No less important than these material forms are the many different practices that put them to work. Ritual, communication, ceremony, instruction, meditation, propaganda, pilgrimage, display, magic, liturgy and interpretation constitute many of the practices whereby religious material culture constructs the worlds of belief.”
This summer school is a one-week course taking place from Sunday 26 August until Sunday 2 September (dates of arrival and departure). This year the programme will focus on the topic of Secularism(s) and Religion in
It is evident that religion, culture and society are strongly interwoven and are crucial