I often see “Buddhism in the West” lumped in with new religious movements (NRMs) or more interestingly as sources of therapeutic influence for new styles of mental health treatment such as those seen in the field of Psychology. The compulsion to lump Buddhism with new religious movements may derive from a variety of influences.
“…Rebranding the Buddhist concept of Harmony to be a more politically comparable term to the Canadian mosaic…”
In this week’s podcast, Chris Silver and Dr Paul Williamson explore Williamson’s research related to documentation of the Serpent Handling Sects of Appalachia. By some accounts these traditions are in decline due to globalization. Williamson has attempted to study these traditions qualitatively and quantitatively to better understand the profound sense of religious commitment and deeper meaning of the theology and practices of the Serpent Handling sects.
Dr. Ralph W. Hood Jr. has extensive experience in the field of psychology of religion and particularly in the study of mysticism and mystical experience. As an early pioneer in the renaissance of the field of psychology of religion, Hood’s work is extensive and prolific exploring a variety of research topics in the social sciences of religion. Moreover, much of his collaborative work extends beyond the field of psychology to include sociology, religious studies, medicine, and a variety of other disciplines in the social scientific study of religion. In this week’s podcast, Chris SIlver is joined by Ralph Hood to discuss in detail his work on mysticism and the benefits and disadvantages of this academic exercise.
“As we find new and innovative ways to teach students, we as instructors are charged (sometimes without formal or proper orientation) to adopt new methods of instruction.”
“The listener is left with a general overview of the use of the Myers Briggs as a measure of predictive and descriptive social trends among specific samples within a variety of religious groups.”
Over ten years ago, Streib saw applicability to Fowler’s stages, but not in their typical empirical application. Heinz realized that Fowler’s descriptions had descriptive utility in how individuals structure and formalize their belief, but he also recognized that the graduated method of “stages” was empirically and culturally problematic. For Streib, these systems of meaning were not passé or scant in any way, only different. Streib proposed “styles of faith” based in Fowler, but with the fluidity for individuals or progress and digress, faith becomes a much more dynamic process. This podcast explores Dr. Streib’s work on Faith Development, Faith Styles, and his current research in the field of Psychology of Religion.
“As I write this response, I find myself in an inner struggle as a Social Scientist. In one sense Dr Lee’s podcast and my subsequent response beg a question of causation. For me the question has its origins in the psychological. Does atheism and/or agnosticism lead to secularization and by proxy non-religious systems of meaning? Or as a social movements continue to gain adherents, do we see a diffusion of new ideas.”