Dr Jonathan Tuckett is now an independent researcher, having just finished teaching fellowships with the Universities of Stirling and Edinburgh. He is a specialist in Theory and Method, and philosophical phenomenology. He graduated with his PhD from the University of Stirling in 2015 with a thesis critiquing our idea of "social science" in the study of religion. His current research is on Levels of Intersubjectivity, looking at the different ways in which we engage and constitute the "Other".
Vivian Asimos and Theodora Wildcroft took the opportunity to ask the delegates of BASR 2019 what inspired them about the conference theme, their opinion about major trends in the discipline, and how they were personally feeling about REF 2021.
It’s that time of year again where the RSP continues to combat the Christian-hegemony by bringing you an as-yet-undefined festive special! Hosted by Jonathan Tuckett and supported by (the invisible) Sammy Bishop, this year we play The Deadline, a quiz in which four aspiring academics must avoid their supervisor, quiz-master and champion of champions Carole Cusack, by answering some fiendishly difficult questions. If at any point though, Carole gets more answers correct than they do they will be eliminated from the game (and possibly asked to leave academia).
During our "summer break", various members of the RSP editorial team will be sharing their thoughts on some podcasts from the RSP archive that they think you should listen to (again). Editors' Picks, if you will. These aren't necessarily 'favourites', but just some podcasts that came to mind that the author has found useful for whatever reason.
In this discussion, Professor Schmidt discusses her keynote lecture at the Open University's "Contemporary Religion in Historical Perspectives: Publics and Performances". We turn back to discuss some of the "founding fathers" of the discipline of Religious Studies: Rudolf Otto, R.R. Marrett, and Andrew Lang.
The Research Excellence Framework (REF) is something which I have been commenting upon since and constitutes the core of one of my arguments about what it is to do “social science” in my forthcoming The Idea of a Genuine Social Science (Springer, 2018).
This 2017 mid-year special's game "Scrape My Barrel"—which has absolutely no connection to the popular BBC gameshow "Call My Bluff"—features two teams of religious studies scholars pitted against each other in a battle of definitions, pedantry, creativity, deception, performance and ‘wit’. Tune in to find out whether the 'established' scholars (George Chryssides, Dawn Llewellyn, and Paul-François Tremlett) or the ‘up-and-coming’ baristas... sorry, RS scholars (Vivian Asimos, Liam Sutherland, and Amy Whitehead) win bragging rights this year!
This week we're doing something a little bit different. Instead of a written response to the podcast we have a video response instead: For my take on James Spickard’s phenomenology see: “Prolegomena to a Philosophical Phenomenology of Religion: a critique of sociological phenomenology”.
It's the start of a new season (semester?) of podcasts for the Religious Studies Project and we have a new responses editor in the form of me Jonathan Tuckett! You may remember me from back in the very early days of the podcasts
This roundtable, in association with the Faraday Institute for Science and Religion, considers the impact of recent technological advances in Artificial Intelligence (AI) and robotics on religion, religious conceptions of the world, and the human. It draws attention to how such advances push religion beyond how it has been commonly defined and considered.
"The Unverifiable Truth-claim", recorded at BASR 2016, hosted by David Robertson, and featuring Christopher Cotter, Katie Aston, Jonathan Tuckett, and Krittika Bhattacharjee! Plus a special appearance by RSP Managing Editor, Thomas Coleman!
Fourteen contestants. One tetchy quizmaster. Three microphones. Numerous cases of wine. One glamorous assistant. Many bruised egos. A boisterous studio audience. A splash of irreverence. Dozens of questions. Four years of podcasts! A rapidly diminishing reservoir of academic credibility. And far, far too many in-jokes...
Here are some traditions that make this time of the year special. End-of-year listicles, the "War on Christmas" debate, animations of elves dancing with your family's heads pasted on... and of course, the RSP "Christmas" Special!
Bettina Schmidt and David Wilson organised a series of panels at the 2014 BASR Conference in Milton Keynes on the topic of "Studying Non-Ordinary Realities", as part of the conference's "Cutting Edge" sub-theme. We managed to make time to get Bettina and David,...
Publishers just keep asking us to review their books. And who are we to refuse? Free books! So we've now decided to make book reviews a regular feature of the RSP. The format is exactly the same as it was previously. We handed out a few books to some of our friends and sat them down (or at least tried in one case)...
A while back a few of us gathered for what became the first of a 'successful' bout of roundtables conducted by a cadre of 'amazing people' with differing and 'unique' opinions. In that first ‘test’ for the ones that would follow, six of us gathered together to discuss the ‘future of religious studies.’
For those of us in Britain the question of Religious Education (notionally 'Religious Studies at primary and secondary school level') has become an ever-increasing issue of concern. Just what exactly should RE entail? Should RE be teaching about religion or teaching religion? Who, even, should be RE teachers? In this interview, ...
What is the least well known book of the Bible? How many people in the UK listed their ‘religion’ as ‘Jedi Knight’ on the UK 2011 Census? What is Professor Jim Cox’s drink of choice? To find out, you need do nothing more than hit ‘Play’ and enjoy this forty minutes of pure, unadulterated, top quality Religious Studies entertainment.
"‘Levi-Strauss argues that what “we” in “the West” call history is in fact myth by another name’ (Tremlett, 2008:56). Conversely, what we call myth is also history. But if so, what difference is there in calling a story myth or history? If Evolution can be called both history and myth what differs between each usage? It is, I suggest, the fact that when we speak, for example, of the Evolution myth we think of something that is false-prone and when we speak of the Evolution theory (here a synonym for history) we think of it as true-prone. The question of which is used depends on who is speaking."
Can Steve Sutcliffe talk about “habitus” for a full 60 seconds without deviation, hesitation or repetition? How much does David Wilson know about “Postmodernism”? Mr David Robertson is your host (ably assisted by Mr Chris Cotter) for this special festive episode of the Religious Studies Pro Recorded live in Edinburgh on December 20th, 2012.
When we were contacted earlier this year by a couple of publishers asking if we’d be interested in reviewing books, we immediately thought “Yes – but how?” We’re not a journal, and didn’t want to do the traditional journal review, but we do love books, and especially talking about them. So when Chris suggested we could combine several reviews into a roundtable format, ...
Rudolf Otto was a highly influential figure in the history of Religious Studies, but whether that influence was for good or not is a debatable issue. His ideas about the sui generis nature of the religious experience and of an irreductible numinous or sacred foreshadow the work of scholars such as Eliade, but proved highly divisive for scholars and practitioners alike.
Religion and the Sacred, the Sacred and religion. Two words that seemingly go together like hand in glove but just how accurate is that? When we talk about religion it’s very hard not to talk about the Sacred but when we talk about the Sacred does this mean we have to talk about religion? What does the Sacred even mean? This introduction began with “Sacred” but it may well be more appropriate to write “sacred”.
The digital realm is a dark continent in which the standard practices of methodology and theory find themselves tested by a whole new landscape. To introduce us to the vast array of topics Tim Hutchings provides us with an introductory discussion into the world of digital religion. We discuss the ways in which religion is finding itself in the digital realm and how this new format of expression differs from its real world iterations.
During her recent trip to the UK, the Religious Studies Project managed (with the promise of copious Pink Gin) to persuade Professor Carole Cusack to take part in a roundtable discussion. She suggested that we discuss how to build an academic career – advice which she has been generous with to many people in the past. That having been agreed, ...
This discussion brings together a number of aspiring academics to reflect on some of the issues brought up in a recent podcast in a friendly and hilarious manner. The question cuts to the core of what academics who study religion are doing… are they taking care of religion? Are they antagonising it? What should they be doing? And judging by the various long tangents through which discussion meanders, the question certainly sparked our interest.
In this episode, Jonathan Tuckett is joined by Naomi R. Goldenberg, who argues that religions are formed in distinction to governmental ‘States’ and represent the last vestiges of the previous order and explores several examples of this as well as considering the implications of this distinction.
In this interview, Timothy Fitzgerald presents his critical deconstruction of religion as a powerful discourse and its parasitic relation to ‘secular’ categories such as politics and economics. Religion is not a stand-alone category, he argues; ‘religions’ are modern inventions which are made to appear ubiquitous and, by being removed to a marginal, ...
Ninian Smart was a proponent of the idea that Religious Studies should be "poly-methodical"; but should Religious Studies as a discipline incorporate theories and methodologies from multiple other disciplines, such as sociology, anthropology or history? When RS departments have run on an interdisciplinary basis, have they been successful?
From dress codes to notions of purity to questions of the legitimate of power the topic of gender is one few scholars can afford to ignore. With a whole range of issues to be investigated Lisbeth Mikaelsson gives us an introductory insight into the complex topic of religion and gender: the issues it raises, the way we go about it, who’s doing it and why.
After this week’s podcast, which involved eight scholars giving their views on the future of Religious Studies, there was really only one way we could create a suitably collective and varied response – six postgrads sitting around a table, accompanied by pink gin and our trusty dictaphone. Conversation ranges from the public perception of what Religious Studies does, ...
"This general lack of clarity over what is contained in the phrase ‘phenomenology of religion’ and who are phenomenologists has generated considerable misgivings about the field. Indeed, Willard Oxtoby rightly acknowledges that there are ‘as many phenomenologies as there are phenomenolgoists’ (Oxtoby, 1968:598)." In a recent podcast (2012), Professor James Cox has briefly sketched an outline of the phenomenology of religion.